āĻ—ā§€āϤāĻž āϞ⧋āĻ—ā§‹
âŦ… āϏ⧂āĻšā§€ āĻĒāĻ¤ā§āϰ

⤜āĨā¤žā¤žā¤¨ā¤•⤰āĨā¤Žā¤¸ā¤‚⤍āĨā¤¯ā¤žā¤¸ā¤¯āĨ‹ā¤—

JÃąÄna Karm Sanyās Yog

Jnana Karma Sanyasa Yoga

(Path of Knowledge and the Disciplines of Action)

āĻœā§āĻžāĻžāύāϝ⧋āĻ—

Verse / āĻļā§āϞ⧋āĻ• 1
ā¤ļāĨā¤°āĨ€ ⤭⤗ā¤ĩā¤žā¤¨āĨā¤ĩā¤žā¤š
ā¤‡ā¤Žā¤‚ ā¤ĩā¤ŋā¤ĩ⤏āĨā¤ĩ⤤āĨ‡ ⤝āĨ‹ā¤—⤂ ā¤ĒāĨā¤°āĨ‹ā¤•āĨā¤¤ā¤ĩā¤žā¤¨ā¤šā¤Žā¤ĩāĨā¤¯ā¤¯ā¤ŽāĨāĨ¤
ā¤ĩā¤ŋā¤ĩ⤏āĨā¤ĩā¤žā¤¨āĨ ā¤Žā¤¨ā¤ĩāĨ‡ ā¤ĒāĨā¤°ā¤žā¤š ā¤Žā¤¨āĨā¤°ā¤ŋ⤕āĨā¤ˇāĨā¤ĩā¤žā¤•ā¤ĩāĨ‡ā¤Ŋā¤ŦāĨā¤°ā¤ĩāĨ€ā¤¤āĨāĨ¤āĨ¤4.1āĨ¤āĨ¤
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āĻļā§āϰ⧀āĻ­āĻ—āĻŦāĻžāύ⧁āĻŦāĻžāϚ

āχāĻŽāĻ‚ āĻŦāĻŋāĻŦāĻ¸ā§āĻŦāϤ⧇ āϝ⧋āĻ—āĻ‚ āĻĒā§āϰ⧋āĻ•ā§āϤāĻŦāĻžāύāĻšāĻŽāĻŦā§āϝāϝāĻŧāĻŽā§ āĨ¤
āĻŦāĻŋāĻŦāĻ¸ā§āĻŦāĻžāĻ¨ā§āĻŽāύāĻŦ⧇ āĻĒā§āϰāĻžāĻš āĻŽāύ⧁āϰāĻŋāĻ•ā§āĻˇā§āĻŦāĻžāĻ•āĻŦ⧇āĻšāĻŦā§āϰāĻŦā§€ā§Ž āĨ¤āĨ¤ā§§āĨ¤āĨ¤
śhrÄĢ bhagavān uvācha
imaᚁ vivasvate yogaᚁ proktavān aham avyayam
vivasvān manave prāha manur ikášŖhvākave ’bravÄĢt
Word Meanings:
śhrÄĢ-bhagavān uvācha—the Supreme Lord Shree Krishna said; imam—this; vivasvate—to the Sun-god; yogam—the science of Yog; proktavān—taught; aham—I; avyayam—eternal; vivasvān—Sun-god; manave—to Manu, the original progenitor of humankind; prāha—told; manuá¸Ĩ—Manu; ikášŖhvākave—to Ikshvaku, first king of the Solar dynasty; abravÄĢt—instructed
āĻ…āύ⧁āĻŦāĻžāĻĻ: āĻĒāϰāĻŽā§‡āĻļā§āĻŦāϰ āĻ­āĻ—āĻŦāĻžāύ āĻļā§āϰ⧀āĻ•ā§ƒāĻˇā§āĻŖ āĻŦāϞāϞ⧇āύ- āφāĻŽāĻŋ āĻĒā§‚āĻ°ā§āĻŦ⧇ āϏ⧂āĻ°ā§āϝāĻĻ⧇āĻŦ āĻŦāĻŋāĻŦāĻļā§āĻŦāĻžāύāϕ⧇ āĻāχ āĻ…āĻŦā§āϝāϝāĻŧ āύāĻŋāĻˇā§āĻ•āĻžāĻŽ āĻ•āĻ°ā§āĻŽāϏāĻžāĻ§ā§āϝ āĻœā§āĻžāĻžāύāϝ⧋āĻ— āĻŦāϞ⧇āĻ›āĻŋāϞāĻžāĻŽāĨ¤ āϏ⧂āĻ°ā§āϝ āϤāĻž āĻŽāĻžāύāĻŦāϜāĻžāϤāĻŋāϰ āϜāύāĻ• āĻŽāύ⧁āϕ⧇ āĻŦāϞ⧇āĻ›āĻŋāϞ⧇āύ āĻāĻŦāĻ‚ āĻŽāύ⧁ āϤāĻž āχāĻ•ā§āĻˇā§āĻŦāĻžāϕ⧁āϕ⧇ āĻŦāϞ⧇āĻ›āĻŋāϞ⧇āύāĨ¤
Verse / āĻļā§āϞ⧋āĻ• 2
ā¤ā¤ĩ⤂ ā¤Ēā¤°ā¤ŽāĨā¤Ēā¤°ā¤žā¤ĒāĨā¤°ā¤žā¤ĒāĨā¤¤ā¤Žā¤ŋā¤Žā¤‚ ā¤°ā¤žā¤œā¤°āĨā¤ˇā¤¯āĨ‹ ā¤ĩā¤ŋā¤ĻāĨā¤ƒāĨ¤
⤏ ā¤•ā¤žā¤˛āĨ‡ā¤¨āĨ‡ā¤š ā¤Žā¤šā¤¤ā¤ž ⤝āĨ‹ā¤—āĨ‹ ⤍⤎āĨā¤Ÿā¤ƒ ā¤Ē⤰⤍āĨā¤¤ā¤ĒāĨ¤āĨ¤4.2āĨ¤āĨ¤
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āĻāĻŦāĻ‚ āĻĒāϰāĻŽā§āĻĒāϰāĻžāĻĒā§āϰāĻžāĻĒā§āϤāĻŽāĻŋāĻŽāĻ‚ āϰāĻžāϜāĻ°ā§āώāϝāĻŧā§‹ āĻŦāĻŋāĻĻ⧁āσ āĨ¤
āϏ āĻ•āĻžāϞ⧇āύ⧇āĻš āĻŽāĻšāϤāĻž āϝ⧋āĻ—ā§‹ āύāĻˇā§āϟāσ āĻĒāϰāĻ¨ā§āϤāĻĒ āĨ¤āĨ¤ā§¨āĨ¤āĨ¤
evaᚁ paramparā-prāptam imaᚁ rājarášŖhayo viduá¸Ĩ
sa kāleneha mahatā yogo naášŖháš­aá¸Ĩ parantapa
Word Meanings:
evam—thus; paramparā—in a continuous tradition; prāptam—received; imam—this (science); rāja-ṛiášŖhayaá¸Ĩ—the saintly kings; viduá¸Ĩ—understood; saá¸Ĩ—that; kālena—with the long passage of time; iha—in this world; mahatā—great; yogaá¸Ĩ—the science of Yog; naášŖháš­aá¸Ĩ—lost; parantapa—Arjun, the scorcher of foes
āĻ…āύ⧁āĻŦāĻžāĻĻ: āĻāĻ­āĻžāĻŦ⧇āχ āĻĒāϰāĻŽā§āĻĒāϰāĻž āĻŽāĻžāĻ§ā§āϝāĻŽā§‡ āĻĒā§āĻ°ā§āϰāĻžāĻĒā§āϤ āĻāχ āĻĒāϰāĻŽ āĻŦāĻŋāĻœā§āĻžāĻžāύ āϰāĻžāϜāĻ°ā§āώāĻŋāϰāĻž āϞāĻžāĻ­ āĻ•āϰ⧇āĻ›āĻŋāϞ⧇āύ⧎ āĻ•āĻŋāĻ¨ā§āϤ⧁ āĻ•āĻžāϞ⧇āϰ āĻĒā§āϰāĻ­āĻžāĻŦ⧇ āĻĒāϰāĻŽā§āĻĒāϰāĻž āĻ›āĻŋāĻ¨ā§āύ āĻšāϝāĻŧ⧇āĻ›āĻŋāϞ āĻāĻŦāĻ‚ āϤāĻžāχ āϏ⧇āχ āϝ⧋āĻ— āύāĻˇā§āϟāĻĒā§āϰāĻžāϝāĻŧ āĻšāϝāĻŧ⧇āϛ⧇āĨ¤
Verse / āĻļā§āϞ⧋āĻ• 3
⤏ ā¤ā¤ĩā¤žā¤¯ā¤‚ ā¤Žā¤¯ā¤ž ⤤āĨ‡ā¤Ŋā¤ĻāĨā¤¯ ⤝āĨ‹ā¤—ā¤ƒ ā¤ĒāĨā¤°āĨ‹ā¤•āĨā¤¤ā¤ƒ ā¤ĒāĨā¤°ā¤žā¤¤ā¤¨ā¤ƒāĨ¤
⤭⤕āĨā¤¤āĨ‹ā¤Ŋ⤏ā¤ŋ ā¤ŽāĨ‡ ā¤¸ā¤–ā¤ž ⤚āĨ‡ā¤¤ā¤ŋ ā¤°ā¤šā¤¸āĨā¤¯ā¤‚ ā¤šāĨā¤¯āĨ‡ā¤¤ā¤ĻāĨā¤¤āĨā¤¤ā¤Žā¤ŽāĨāĨ¤āĨ¤4.3āĨ¤āĨ¤
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āϏ āĻāĻŦāĻžāϝāĻŧāĻ‚ āĻŽāϝāĻŧāĻž āϤ⧇āĻšāĻĻā§āϝ āϝ⧋āĻ—āσ āĻĒā§āϰ⧋āĻ•ā§āϤāσ āĻĒ⧁āϰāĻžāϤāύāσ āĨ¤
āĻ­āĻ•ā§āϤ⧋āĻšāϏāĻŋ āĻŽā§‡ āϏāĻ–āĻž āĻšā§‡āϤāĻŋ āϰāĻšāĻ¸ā§āϝāĻ‚ āĻšā§āϝ⧇āϤāĻĻ⧁āĻ¤ā§āϤāĻŽāĻŽā§ āĨ¤āĨ¤ā§ŠāĨ¤āĨ¤
sa evāyaᚁ mayā te ’dya yogaá¸Ĩ proktaá¸Ĩ purātanaá¸Ĩ
bhakto ’si me sakhā cheti rahasyaṁ hyetad uttamam
Word Meanings:
saá¸Ĩ—that; eva—certainly; ayam—this; mayā—by me; te—unto you; adya—today; yogaá¸Ĩ—the science of Yog; proktaá¸Ĩ—reveal; purātanaá¸Ĩ—ancient; bhaktaá¸Ĩ—devotee; asi—you are; me—my; sakhā—friend; cha—and; iti—therefore; rahasyam—secret; hi—certainly; etat—this; uttamam—supreme
āĻ…āύ⧁āĻŦāĻžāĻĻ: āϏ⧇āχ āϏāύāĻžāϤāύ āϝ⧋āĻ— āφāϜ āφāĻŽāĻŋ āϤ⧋āĻŽāĻžāϕ⧇ āĻŦāϞāϞāĻžāĻŽ, āĻ•āĻžāϰāĻŖ āϤ⧁āĻŽāĻŋ āφāĻŽāĻžāϰ āĻ­āĻ•ā§āϤ āĻ“ āϏāĻ–āĻž āĻāĻŦāĻ‚ āϤāĻžāχ āϤ⧁āĻŽāĻŋ āĻāχ āĻŦāĻŋāĻœā§āĻžāĻžāύ⧇āϰ āĻ…āϤāĻŋ āϗ⧁āĻĸāĻŧ āϰāĻšāĻ¸ā§āϝ āĻšā§ƒāĻĻāϝāĻŧāĻ™ā§āĻ—āĻŽ āĻ•āϰāϤ⧇ āĻĒāĻžāϰāĻŦ⧇āĨ¤
Verse / āĻļā§āϞ⧋āĻ• 4
⤅⤰āĨā¤œāĨā¤¨ ⤉ā¤ĩā¤žā¤š

⤅ā¤Ē⤰⤂ ⤭ā¤ĩ⤤āĨ‹ ⤜⤍āĨā¤Ž ā¤Ē⤰⤂ ⤜⤍āĨā¤Ž ā¤ĩā¤ŋā¤ĩ⤏āĨā¤ĩ⤤⤃āĨ¤
⤕ā¤Ĩā¤ŽāĨ‡ā¤¤ā¤ĻāĨā¤ĩā¤ŋā¤œā¤žā¤¨āĨ€ā¤¯ā¤žā¤‚ ⤤āĨā¤ĩā¤Žā¤žā¤ĻāĨŒ ā¤ĒāĨā¤°āĨ‹ā¤•āĨā¤¤ā¤ĩā¤žā¤¨ā¤ŋ⤤ā¤ŋāĨ¤āĨ¤4.4āĨ¤āĨ¤
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āĻ…āĻ°ā§āϜ⧁āύ āωāĻŦāĻžāϚ

āĻ…āĻĒāϰāĻ‚ āĻ­āĻŦāϤ⧋ āϜāĻ¨ā§āĻŽ āĻĒāϰāĻ‚ āϜāĻ¨ā§āĻŽ āĻŦāĻŋāĻŦāĻ¸ā§āĻŦāϤāσ āĨ¤
āĻ•āĻĨāĻŽā§‡āϤāĻĻā§ āĻŦāĻŋāϜāĻžāύ⧀āϝāĻŧāĻžāĻ‚ āĻ¤ā§āĻŦāĻŽāĻžāĻĻ⧌ āĻĒā§āϰ⧋āĻ•ā§āϤāĻŦāĻžāύāĻŋāϤāĻŋ āĨ¤āĨ¤ā§ĒāĨ¤āĨ¤
arjuna uvācha
aparaᚁ bhavato janma paraᚁ janma vivasvataá¸Ĩ
katham etad vijānÄĢyāᚁ tvam ādau proktavān iti
Word Meanings:
arjunaá¸Ĩ uvācha—Arjun said; aparam—later; bhavataá¸Ĩ—your; janma—birth; param—prior; janma—birth; vivasvataá¸Ĩ—Vivasvan, the sun-god; katham—how; etat—this; vijānÄĢyām—am I to understand; tvam—you; ādau—in the beginning; proktavān—taught; iti—thus
āĻ…āύ⧁āĻŦāĻžāĻĻ: āĻ…āĻ°ā§āϜ⧁āύ āĻŦāϞāϞ⧇āύ- āϏ⧂āĻ°ā§āϝāĻĻ⧇āĻŦ āĻŦāĻŋāĻŦāĻļā§āĻŦāĻžāύ⧇āϰ āϜāĻ¨ā§āĻŽ āĻšāϝāĻŧ⧇āĻ›āĻŋāϞ āϤ⧋āĻŽāĻžāϰ āĻ…āύ⧇āĻ• āĻĒā§‚āĻ°ā§āĻŦ⧇āĨ¤ āϤ⧁āĻŽāĻŋ āϝ⧇ āĻĒ⧁āϰāĻžāĻ•āĻžāϞ⧇ āϤāĻžāρāϕ⧇ āĻāχ āĻœā§āĻžāĻžāύ āωāĻĒāĻĻ⧇āĻļ āĻ•āϰ⧇āĻ›āĻŋāϞ⧇, āϤāĻž āφāĻŽāĻŋ āϕ⧇āĻŽāύ āĻ•āϰ⧇ āĻŦ⧁āĻāĻŦ ?
Verse / āĻļā§āϞ⧋āĻ• 5
ā¤ļāĨā¤°āĨ€ ⤭⤗ā¤ĩā¤žā¤¨āĨā¤ĩā¤žā¤š
ā¤Ŧā¤šāĨ‚⤍ā¤ŋ ā¤ŽāĨ‡ ā¤ĩāĨā¤¯ā¤¤āĨ€ā¤¤ā¤žā¤¨ā¤ŋ ⤜⤍āĨā¤Žā¤žā¤¨ā¤ŋ ⤤ā¤ĩ ā¤šā¤žā¤°āĨā¤œāĨā¤¨āĨ¤
ā¤¤ā¤žā¤¨āĨā¤¯ā¤šā¤‚ ā¤ĩāĨ‡ā¤Ļ ⤏⤰āĨā¤ĩā¤žā¤Ŗā¤ŋ ⤍ ⤤āĨā¤ĩ⤂ ā¤ĩāĨ‡ā¤¤āĨā¤Ĩ ā¤Ē⤰⤍āĨā¤¤ā¤ĒāĨ¤āĨ¤4.5āĨ¤āĨ¤
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āĻ­āĻ—āĻŦāĻžāύ āωāĻŦāĻžāϚ

āĻŦāĻšā§‚āύāĻŋ āĻŽā§‡ āĻŦā§āϝāϤ⧀āϤāĻžāύāĻŋ āϜāĻ¨ā§āĻŽāĻžāύāĻŋ āϤāĻŦ āϚāĻžāĻ°ā§āϜ⧁āύ āĨ¤
āϤāĻžāĻ¨ā§āϝāĻšāĻ‚ āĻŦ⧇āĻĻ āϏāĻ°ā§āĻŦāĻžāĻŖāĻŋ āύ āĻ¤ā§āĻŦāĻ‚ āĻŦ⧇āĻ¤ā§āĻĨ āĻĒāϰāĻ¨ā§āϤāĻĒ āĨ¤āĨ¤ā§ĢāĨ¤āĨ¤
śhrÄĢ bhagavān uvācha
bahÅĢni me vyatÄĢtāni janmāni tava chārjuna
tānyahaṁ veda sarvāṇi na tvaṁ vettha parantapa
Word Meanings:
śhrÄĢ-bhagavān uvācha—the Supreme Lord said; bahÅĢni—many; me—of mine; vyatÄĢtāni—have passed; janmāni—births; tava—of yours; cha—and; arjuna—Arjun; tāni—them; aham—I; veda—know; sarvāṇi—all; na—not; tvam—you; vettha—know; parantapa—Arjun, the scorcher of foes
āĻ…āύ⧁āĻŦāĻžāĻĻ: āĻĒāϰāĻŽā§‡āĻļā§āĻŦāϰ āĻ­āĻ—āĻŦāĻžāύ āĻŦāϞāϞ⧇āύ- āĻšā§‡ āĻĒāϰāĻ¨ā§āϤāĻĒ āĻ…āĻ°ā§āϜ⧁āύ ! āφāĻŽāĻžāϰ āĻ“ āϤ⧋āĻŽāĻžāϰ āĻŦāĻšā§ āϜāĻ¨ā§āĻŽ āĻ…āϤ⧀āϤ āĻšāϝāĻŧ⧇āϛ⧇ ⧎ āφāĻŽāĻŋ āϏ⧇āχ āϏāĻŽāĻ¸ā§āϤ āϜāĻ¨ā§āĻŽā§‡āϰ āĻ•āĻĨāĻž āĻ¸ā§āĻŽāϰāĻŖ āĻ•āϰāϤ⧇ āĻĒāĻžāϰāĻŋ, āĻ•āĻŋāĻ¨ā§āϤ⧁ āϤ⧁āĻŽāĻŋ āĻĒāĻžāϰ āύāĻžāĨ¤
Verse / āĻļā§āϞ⧋āĻ• 6
ā¤…ā¤œāĨ‹ā¤Ŋā¤Ēā¤ŋ ⤏⤍āĨā¤¨ā¤ĩāĨā¤¯ā¤¯ā¤žā¤¤āĨā¤Žā¤ž ⤭āĨ‚ā¤¤ā¤žā¤¨ā¤žā¤ŽāĨ€ā¤ļāĨā¤ĩ⤰āĨ‹ā¤Ŋā¤Ēā¤ŋ ⤏⤍āĨāĨ¤
ā¤ĒāĨā¤°ā¤•āĨƒā¤¤ā¤ŋ⤂ ⤏āĨā¤ĩā¤žā¤Žā¤§ā¤ŋ⤎āĨā¤ ā¤žā¤¯ ⤏⤂⤭ā¤ĩā¤žā¤ŽāĨā¤¯ā¤žā¤¤āĨā¤Žā¤Žā¤žā¤¯ā¤¯ā¤žāĨ¤āĨ¤4.6āĨ¤āĨ¤
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āĻ…āĻœā§‹āĻšāĻĒāĻŋ āϏāĻ¨ā§āύāĻŦā§āϝāϝāĻŧāĻžāĻ¤ā§āĻŽāĻž āĻ­ā§‚āϤāĻžāύāĻžāĻŽā§€āĻļā§āĻŦāϰ⧋āĻšāĻĒāĻŋ āϏāĻ¨ā§ āĨ¤
āĻĒā§āϰāĻ•ā§ƒāϤāĻŋāĻ‚ āĻ¸ā§āĻŦāĻžāĻŽāϧāĻŋāĻˇā§āĻ āĻžāϝāĻŧ āϏāĻŽā§āĻ­āĻŦāĻžāĻŽā§āϝāĻžāĻ¤ā§āĻŽāĻŽāĻžāϝāĻŧāϝāĻŧāĻž āĨ¤āĨ¤ā§ŦāĨ¤āĨ¤
ajo ’pi sannavyayātmā bhÅĢtānām ÄĢśhvaro ’pi san
prakṛitiᚁ svām adhiášŖháš­hāya sambhavāmyātma-māyayā
Word Meanings:
ajaá¸Ĩ—unborn; api—although; san—being so; avyaya ātmā—Imperishable nature; bhÅĢtānām—of (all) beings; ÄĢśhvaraá¸Ĩ—the Lord; api—although; san—being; prakṛitim—nature; svām—of myself; adhiášŖháš­hāya—situated; sambhavāmi—I manifest; ātma-māyayā—by my Yogmaya power
āĻ…āύ⧁āĻŦāĻžāĻĻ: āϝāĻĻāĻŋāĻ“ āφāĻŽāĻŋ āϜāĻ¨ā§āĻŽāϰāĻšāĻŋāϤ āĻāĻŦāĻ‚ āφāĻŽāĻžāϰ āϚāĻŋāĻ¨ā§āĻŽāϝāĻŧ āĻĻ⧇āĻš āĻ…āĻŦā§āϝāϝāĻŧ āĻāĻŦāĻ‚ āϝāĻĻāĻŋāĻ“ āφāĻŽāĻŋ āϏāĻ°ā§āĻŦāĻ­ā§‚āϤ⧇āϰ āψāĻļā§āĻŦāϰ, āϤāĻŦ⧁āĻ“ āφāĻŽāĻžāϰ āĻ…āĻ¨ā§āϤāϰāĻ™ā§āĻ—āĻž āĻļāĻ•ā§āϤāĻŋāϕ⧇ āφāĻļā§āϰāϝāĻŧ āĻ•āϰ⧇ āφāĻŽāĻŋ āφāĻŽāĻžāϰ āφāĻĻāĻŋ āϚāĻŋāĻ¨ā§āĻŽāϝāĻŧ āϰ⧂āĻĒ⧇ āϝ⧁āϗ⧇ āϝ⧁āϗ⧇ āĻ…āĻŦāϤ⧀āĻ°ā§āĻŖ āĻšāχāĨ¤
Verse / āĻļā§āϞ⧋āĻ• 7
⤝ā¤Ļā¤ž ⤝ā¤Ļā¤ž ā¤šā¤ŋ ⤧⤰āĨā¤Žā¤¸āĨā¤¯ ⤗āĨā¤˛ā¤žā¤¨ā¤ŋ⤰āĨā¤­ā¤ĩ⤤ā¤ŋ ā¤­ā¤žā¤°ā¤¤āĨ¤
⤅⤭āĨā¤¯āĨā¤¤āĨā¤Ĩā¤žā¤¨ā¤Žā¤§ā¤°āĨā¤Žā¤¸āĨā¤¯ ⤤ā¤Ļā¤žā¤Ŋā¤Ŋ⤤āĨā¤Žā¤žā¤¨ā¤‚ ⤏āĨƒā¤œā¤žā¤ŽāĨā¤¯ā¤šā¤ŽāĨāĨ¤āĨ¤4.7āĨ¤āĨ¤
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āϝāĻĻāĻž āϝāĻĻāĻž āĻšāĻŋ āϧāĻ°ā§āĻŽāĻ¸ā§āϝ āĻ—ā§āϞāĻžāύāĻŋāĻ°ā§āĻ­āĻŦāϤāĻŋ āĻ­āĻžāϰāϤ āĨ¤
āĻ…āĻ­ā§āϝ⧁āĻ¤ā§āĻĨāĻžāύāĻŽāϧāĻ°ā§āĻŽāĻ¸ā§āϝ āϤāĻĻāĻžāĻ¤ā§āĻŽāĻžāύāĻ‚ āϏ⧃āϜāĻžāĻŽā§āϝāĻšāĻŽā§ āĨ¤āĨ¤ā§­āĨ¤āĨ¤
yadā yadā hi dharmasya glānir bhavati bhārata
abhyutthānam adharmasya tadātmānaṁ sṛijāmyaham
Word Meanings:
yadā yadā—whenever; hi—certainly; dharmasya—of righteousness; glāniá¸Ĩ—decline; bhavati—is; bhārata—Arjun, descendant of Bharat; abhyutthānam—increase; adharmasya—of unrighteousness; tadā—at that time; ātmānam—self; sṛijāmi—manifest; aham—I
āĻ…āύ⧁āĻŦāĻžāĻĻ: āĻšā§‡ āĻ­āĻžāϰāϤ ! āϝāĻ–āύāχ āϧāĻ°ā§āĻŽā§‡āϰ āĻ…āϧāσāĻĒāϤāύ āĻšāϝāĻŧ āĻāĻŦāĻ‚ āĻ…āϧāĻ°ā§āĻŽā§‡āϰ āĻ…āĻ­ā§āϝ⧂āĻ¤ā§āĻĨāĻžāύ āĻšāϝāĻŧ, āϤāĻ–āύ āφāĻŽāĻŋ āύāĻŋāĻœā§‡āϕ⧇ āĻĒā§āϰāĻ•āĻžāĻļ āĻ•āϰ⧇ āĻ…āĻŦāϤ⧀āĻ°ā§āĻŖ āĻšāχāĨ¤
Verse / āĻļā§āϞ⧋āĻ• 8
ā¤Ē⤰ā¤ŋ⤤āĨā¤°ā¤žā¤Ŗā¤žā¤¯ ā¤¸ā¤žā¤§āĨ‚ā¤¨ā¤žā¤‚ ā¤ĩā¤ŋā¤¨ā¤žā¤ļā¤žā¤¯ ⤚ ā¤ĻāĨā¤ˇāĨā¤•āĨƒā¤¤ā¤žā¤ŽāĨāĨ¤
⤧⤰āĨā¤Žā¤¸ā¤‚⤏āĨā¤Ĩā¤žā¤Ēā¤¨ā¤žā¤°āĨā¤Ĩā¤žā¤¯ ⤏⤂⤭ā¤ĩā¤žā¤Žā¤ŋ ⤝āĨā¤—āĨ‡ ⤝āĨā¤—āĨ‡āĨ¤āĨ¤4.8āĨ¤āĨ¤
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āĻĒāϰāĻŋāĻ¤ā§āϰāĻžāĻŖāĻžāϝāĻŧ āϏāĻžāϧ⧂āύāĻžāĻ‚ āĻŦāĻŋāύāĻžāĻļāĻžāϝāĻŧ āϚ āĻĻ⧁āĻˇā§āĻ•ā§ƒāϤāĻžāĻŽā§āĨ¤
āϧāĻ°ā§āĻŽāϏāĻ‚āĻ¸ā§āĻĨāĻžāĻĒāύāĻžāĻ°ā§āĻĨāĻžāϝāĻŧ āϏāĻŽā§āĻ­āĻŦāĻžāĻŽāĻŋ āϝ⧁āϗ⧇ āϝ⧁āϗ⧇āĨ¤āĨ¤ā§ŽāĨ¤āĨ¤
paritrāṇāya sādhÅĢnāᚁ vināśhāya cha duášŖhkṛitām
dharma-sansthāpanārthāya sambhavāmi yuge yuge
Word Meanings:
paritrāṇāya—to protect; sādhÅĢnām—the righteous; vināśhāya—to annihilate; cha—and; duášŖhkṛitām—the wicked; dharma—the eternal religion; sansthāpana-arthāya—to reestablish; sambhavāmi—I appear; yuge yuge—age after age
āĻ…āύ⧁āĻŦāĻžāĻĻ: āϏāĻžāϧ⧁āĻĻ⧇āϰ āĻĒāϰāĻŋāĻ¤ā§āϰāĻžāĻŖ āĻ•āϰāĻžāϰ āϜāĻ¨ā§āϝ āĻāĻŦāĻ‚ āĻĻ⧁āĻˇā§āĻ•ā§ƒāϤāĻ•āĻžāϰ⧀āĻĻ⧇āϰ āĻŦāĻŋāύāĻžāĻļ āĻ•āϰāĻžāϰ āϜāĻ¨ā§āϝ āĻāĻŦāĻ‚ āϧāĻ°ā§āĻŽ āϏāĻ‚āĻ¸ā§āĻĨāĻžāĻĒāύ⧇āϰ āϜāĻ¨ā§āϝ āφāĻŽāĻŋ āϝ⧁āϗ⧇ āϝ⧁āϗ⧇ āĻ…āĻŦāϤ⧀āĻ°ā§āĻŖ āĻšāχāĨ¤
Verse / āĻļā§āϞ⧋āĻ• 9
⤜⤍āĨā¤Ž ⤕⤰āĨā¤Ž ⤚ ā¤ŽāĨ‡ ā¤Ļā¤ŋā¤ĩāĨā¤¯ā¤ŽāĨ‡ā¤ĩ⤂ ⤝āĨ‹ ā¤ĩāĨ‡ā¤¤āĨā¤¤ā¤ŋ ⤤⤤āĨā¤¤āĨā¤ĩ⤤⤃āĨ¤
⤤āĨā¤¯ā¤•āĨā¤¤āĨā¤ĩā¤ž ā¤ĻāĨ‡ā¤šā¤‚ ā¤ĒāĨā¤¨ā¤°āĨā¤œā¤¨āĨā¤Ž ⤍āĨˆā¤¤ā¤ŋ ā¤Žā¤žā¤ŽāĨ‡ā¤¤ā¤ŋ ⤏āĨ‹ā¤Ŋ⤰āĨā¤œāĨā¤¨āĨ¤āĨ¤4.9āĨ¤āĨ¤
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āϜāĻ¨ā§āĻŽ āĻ•āĻ°ā§āĻŽ āϚ āĻŽā§‡ āĻĻāĻŋāĻŦā§āϝāĻŽā§‡āĻŦāĻ‚ āϝ⧋ āĻŦ⧇āĻ¤ā§āϤāĻŋ āϤāĻ¤ā§āĻ¤ā§āĻŦāϤāσ āĨ¤
āĻ¤ā§āϝāĻ•ā§āĻ¤ā§āĻŦāĻž āĻĻ⧇āĻšāĻ‚ āĻĒ⧁āύāĻ°ā§āϜāĻ¨ā§āĻŽ āύ⧈āϤāĻŋ āĻŽāĻžāĻŽā§‡āϤāĻŋ āϏ⧋āĻšāĻ°ā§āϜ⧁āύ āĨ¤āĨ¤ā§¯āĨ¤āĨ¤
janma karma cha me divyam evaᚁ yo vetti tattvataá¸Ĩ
tyaktvā dehaṁ punar janma naiti mām eti so ’rjuna
Word Meanings:
janma—birth; karma—activities; cha—and; me—of mine; divyam—divine; evam—thus; yaá¸Ĩ—who; vetti—know; tattvataá¸Ĩ—in truth; tyaktvā—having abandoned; deham—the body; punaá¸Ĩ—again; janma—birth; na—never; eti—takes; mām—to me; eti—comes; saá¸Ĩ—he; arjuna—Arjun
āĻ…āύ⧁āĻŦāĻžāĻĻ: āĻšā§‡ āĻ…āĻ°ā§āϜ⧁āύ ! āϝāĻŋāύāĻŋ āφāĻŽāĻžāϰ āĻāχ āĻĒā§āϰāĻ•āĻžāϰ āĻĻāĻŋāĻŦā§āϝ āϜāĻ¨ā§āĻŽ āĻ“ āĻ•āĻ°ā§āĻŽ āϝāĻĨāĻžāϝāĻĨāĻ­āĻžāĻŦ⧇ āϜāĻžāύ⧇āύ, āϤāĻžāρāϕ⧇ āφāϰ āĻĻ⧇āĻšāĻ¤ā§āϝāĻžāĻ— āĻ•āϰāĻžāϰ āĻĒāϰ āĻĒ⧁āύāϰāĻžāϝāĻŧ āϜāĻ¨ā§āĻŽāĻ—ā§āϰāĻšāĻŖ āĻ•āϰāϤ⧇ āĻšāϝāĻŧ āύāĻž, āϤāĻŋāύāĻŋ āφāĻŽāĻžāϰ āύāĻŋāĻ¤ā§āϝ āϧāĻžāĻŽ āϞāĻžāĻ­ āĻ•āϰ⧇āύāĨ¤
Verse / āĻļā§āϞ⧋āĻ• 10
ā¤ĩāĨ€ā¤¤ā¤°ā¤žā¤—⤭⤝⤕āĨā¤°āĨ‹ā¤§ā¤ž ā¤Žā¤¨āĨā¤Žā¤¯ā¤ž ā¤Žā¤žā¤ŽāĨā¤Ēā¤žā¤ļāĨā¤°ā¤ŋā¤¤ā¤žā¤ƒāĨ¤
ā¤Ŧā¤šā¤ĩāĨ‹ ⤜āĨā¤žā¤žā¤¨ā¤¤ā¤Ēā¤¸ā¤ž ā¤ĒāĨ‚ā¤¤ā¤ž ā¤Žā¤ĻāĨā¤­ā¤žā¤ĩā¤Žā¤žā¤—ā¤¤ā¤žā¤ƒāĨ¤āĨ¤4.10āĨ¤āĨ¤
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āĻŦā§€āϤāϰāĻžāĻ—āĻ­āϝāĻŧāĻ•ā§āϰ⧋āϧāĻž āĻŽāĻ¨ā§āĻŽāϝāĻŧāĻž āĻŽāĻžāĻŽā§āĻĒāĻžāĻļā§āϰāĻŋāϤāĻžāσ āĨ¤
āĻŦāĻšāĻŦā§‹ āĻœā§āĻžāĻžāύāϤāĻĒāϏāĻž āĻĒā§‚āϤāĻž āĻŽāĻĻā§āĻ­āĻžāĻŦāĻŽāĻžāĻ—āϤāĻžāσ āĨ¤āĨ¤ā§§ā§ĻāĨ¤āĨ¤
vÄĢta-rāga-bhaya-krodhā man-mayā mām upāśhritāá¸Ĩ
bahavo jÃąÄna-tapasā pÅĢtā mad-bhāvam āgatāá¸Ĩ
Word Meanings:
vÄĢta—freed from; rāga—attachment; bhaya—fear; krodhāá¸Ĩ—and anger; mat-mayā—completely absorbed in me; mām—in me; upāśhritāá¸Ĩ—taking refuge (of); bahavaá¸Ĩ—many (persons); jÃąÄna—of knowledge; tapasā—by the fire of knowledge; pÅĢtāá¸Ĩ—purified; mat-bhāvam—my divine love; āgatāá¸Ĩ—attained
āĻ…āύ⧁āĻŦāĻžāĻĻ: āφāϏāĻ•ā§āϤāĻŋ, āĻ­āϝāĻŧ āĻ“ āĻ•ā§āϰ⧋āϧ āĻĨ⧇āϕ⧇ āĻŽā§āĻ•ā§āϤ āĻšāϝāĻŧ⧇, āϏāĻŽā§āĻĒā§‚āĻ°ā§āĻŖāϰ⧂āĻĒ⧇ āφāĻŽāĻžāϤ⧇ āĻŽāĻ—ā§āύ āĻšāϝāĻŧ⧇, āĻāĻ•āĻžāĻ¨ā§āϤāĻ­āĻžāĻŦ⧇ āφāĻŽāĻžāϰ āφāĻļā§āϰāĻŋāϤ āĻšāϝāĻŧ⧇, āĻĒā§‚āĻ°ā§āĻŦ⧇ āĻŦāĻšā§ āĻŦāĻšā§ āĻŦā§āϝāĻ•ā§āϤāĻŋ āφāĻŽāĻžāϰ āĻœā§āĻžāĻžāύ āϞāĻžāĻ­ āĻ•āϰ⧇ āĻĒāĻŦāĻŋāĻ¤ā§āϰ āĻšāϝāĻŧ⧇āϛ⧇- āĻāĻŦāĻ‚ āĻāĻ­āĻžāĻŦ⧇āχ āϏāĻ•āϞ⧇āχ āφāĻŽāĻžāϰ āĻ…āĻĒā§āĻ°ā§āϰāĻžāĻ•ā§ƒāϤ āĻĒā§āϰ⧀āϤāĻŋ āϞāĻžāĻ­ āĻ•āϰ⧇āϛ⧇āĨ¤
Verse / āĻļā§āϞ⧋āĻ• 11
⤝āĨ‡ ⤝ā¤Ĩā¤ž ā¤Žā¤žā¤‚ ā¤ĒāĨā¤°ā¤Ēā¤ĻāĨā¤¯ā¤¨āĨā¤¤āĨ‡ ā¤¤ā¤žā¤‚ā¤¸āĨā¤¤ā¤ĨāĨˆā¤ĩ ā¤­ā¤œā¤žā¤ŽāĨā¤¯ā¤šā¤ŽāĨāĨ¤
ā¤Žā¤Ž ā¤ĩ⤰āĨā¤¤āĨā¤Žā¤žā¤¨āĨā¤ĩ⤰āĨā¤¤ā¤¨āĨā¤¤āĨ‡ ā¤Žā¤¨āĨā¤ˇāĨā¤¯ā¤žā¤ƒ ā¤Ēā¤žā¤°āĨā¤Ĩ ⤏⤰āĨā¤ĩā¤ļ⤃āĨ¤āĨ¤4.11āĨ¤āĨ¤
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āϝ⧇ āϝāĻĨāĻž āĻŽāĻžāĻ‚ āĻĒā§āϰāĻĒāĻĻā§āϝāĻ¨ā§āϤ⧇ āϤāĻžāĻ‚āĻ¸ā§āϤāĻĨ⧈āĻŦ āĻ­āϜāĻžāĻŽā§āϝāĻšāĻŽā§āĨ¤
āĻŽāĻŽ āĻŦāĻ°ā§āĻ¤ā§āĻŽāĻžāύ⧁āĻŦāĻ°ā§āϤāĻ¨ā§āϤ⧇ āĻŽāύ⧁āĻˇā§āϝāĻžāσ āĻĒāĻžāĻ°ā§āĻĨ āϏāĻ°ā§āĻŦāĻļāσāĨ¤āĨ¤ā§§ā§§āĨ¤āĨ¤
ye yathā māᚁ prapadyante tāns tathaiva bhajāmyaham
mama vartmānuvartante manuášŖhyāá¸Ĩ pārtha sarvaśhaá¸Ĩ
Word Meanings:
ye—who; yathā—in whatever way; mām—unto me; prapadyante—surrender; tān—them; tathā—so; eva—certainly; bhajāmi—reciprocate; aham—I; mama—my; vartma—path; anuvartante—follow; manuášŖhyāá¸Ĩ—men; pārtha—Arjun, the son of Pritha; sarvaśhaá¸Ĩ—in all respects
āĻ…āύ⧁āĻŦāĻžāĻĻ: āϝāĻžāϰāĻž āϝ⧇āĻ­āĻžāĻŦ⧇ āφāĻŽāĻžāϰ āĻĒā§āϰāϤāĻŋ āφāĻ¤ā§āĻŽāϏāĻŽāĻ°ā§āĻĒāĻŖ āĻ•āϰ⧇, āφāĻŽāĻŋ āϤāĻžāĻĻ⧇āϰāϕ⧇ āϏ⧇āĻ­āĻžāĻŦ⧇āχ āĻĒ⧁āϰāĻ¸ā§āĻ•ā§ƒāϤ āĻ•āϰāĻŋāĨ¤ āĻšā§‡ āĻĒāĻžāĻ°ā§āĻĨ ! āϏāĻ•āϞ⧇āχ āϏāĻ°ā§āĻŦāϤ⧋āĻ­āĻžāĻŦ⧇ āφāĻŽāĻžāϰ āĻĒāĻĨ āĻ…āύ⧁āϏāϰāĻŖ āĻ•āϰ⧇āĨ¤
Verse / āĻļā§āϞ⧋āĻ• 12
ā¤•ā¤žā¤™āĨā¤•āĨā¤ˇā¤¨āĨā¤¤ā¤ƒ ⤕⤰āĨā¤Žā¤Ŗā¤žā¤‚ ⤏ā¤ŋā¤ĻāĨā¤§ā¤ŋ⤂ ⤝⤜⤍āĨā¤¤ ā¤‡ā¤š ā¤ĻāĨ‡ā¤ĩā¤¤ā¤žā¤ƒāĨ¤
⤕āĨā¤ˇā¤ŋā¤ĒāĨā¤°ā¤‚ ā¤šā¤ŋ ā¤Žā¤žā¤¨āĨā¤ˇāĨ‡ ⤞āĨ‹ā¤•āĨ‡ ⤏ā¤ŋā¤ĻāĨā¤§ā¤ŋ⤰āĨā¤­ā¤ĩ⤤ā¤ŋ ⤕⤰āĨā¤Žā¤œā¤žāĨ¤āĨ¤4.12āĨ¤āĨ¤
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āĻ•āĻžāĻ™ā§āĻ•ā§āώāĻ¨ā§āϤāσ āĻ•āĻ°ā§āĻŽāĻŖāĻžāĻ‚ āϏāĻŋāĻĻā§āϧāĻŋāĻ‚ āϝāϜāĻ¨ā§āϤ āχāĻš āĻĻ⧇āĻŦāϤāĻžāσ āĨ¤
āĻ•ā§āώāĻŋāĻĒā§āϰāĻ‚ āĻšāĻŋ āĻŽāĻžāύ⧁āώ⧇ āϞ⧋āϕ⧇ āϏāĻŋāĻĻā§āϧāĻŋāĻ°ā§āĻ­āĻŦāϤāĻŋ āĻ•āĻ°ā§āĻŽāϜāĻž āĨ¤āĨ¤ā§§ā§¨āĨ¤āĨ¤
kāṅkášŖhantaá¸Ĩ karmaṇāṁ siddhiᚁ yajanta iha devatāá¸Ĩ
kášŖhipraᚁ hi mānuášŖhe loke siddhir bhavati karmajā
Word Meanings:
kāṅkášŖhantaá¸Ĩ—desiring; karmaṇām—material activities; siddhim—success; yajante—worship; iha—in this world; devatāá¸Ĩ—the celestial gods; kášŖhipram—quickly; hi—certainly; mānuášŖhe—in human society; loke—within this world; siddhiá¸Ĩ—rewarding; bhavati—manifest; karma-jā—from material activities
āĻ…āύ⧁āĻŦāĻžāĻĻ: āĻāχ āϜāĻ—āϤ⧇ āĻŽāĻžāύ⧁āώ⧇āϰāĻž āϏāĻ•āĻžāĻŽ āĻ•āĻ°ā§āĻŽā§‡āϰ āϏāĻŋāĻĻā§āϧāĻŋ āĻ•āĻžāĻŽāύāĻž āĻ•āϰ⧇ āĻāĻŦāĻ‚ āϤāĻžāχ āϤāĻžāϰāĻž āĻŦāĻŋāĻ­āĻŋāĻ¨ā§āύ āĻĻ⧇āĻŦ-āĻĻ⧇āĻŦā§€āϰ āωāĻĒāĻžāϏāύāĻž āĻ•āϰ⧇āĨ¤ āϏāĻ•āĻžāĻŽ āĻ•āĻ°ā§āĻŽā§‡āϰ āĻĢāϞ āĻ…āĻŦāĻļā§āϝāχ āĻ…āϤāĻŋ āĻļā§€āĻ˜ā§āϰāχ āϞāĻžāĻ­ āĻšāϝāĻŧāĨ¤
Verse / āĻļā§āϞ⧋āĻ• 13
ā¤šā¤žā¤¤āĨā¤°āĨā¤ĩ⤰āĨā¤ŖāĨā¤¯ā¤‚ ā¤Žā¤¯ā¤ž ⤏āĨƒā¤ˇāĨā¤Ÿā¤‚ ⤗āĨā¤Ŗā¤•⤰āĨā¤Žā¤ĩā¤ŋā¤­ā¤žā¤—ā¤ļ⤃āĨ¤
⤤⤏āĨā¤¯ ⤕⤰āĨā¤¤ā¤žā¤°ā¤Žā¤Ēā¤ŋ ā¤Žā¤žā¤‚ ā¤ĩā¤ŋā¤ĻāĨā¤§āĨā¤¯ā¤•⤰āĨā¤¤ā¤žā¤°ā¤Žā¤ĩāĨā¤¯ā¤¯ā¤ŽāĨāĨ¤āĨ¤4.13āĨ¤āĨ¤
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āϚāĻžāϤ⧁āĻ°ā§āĻŦāĻ°ā§āĻŖā§āϝāĻ‚ āĻŽāϝāĻŧāĻž āϏ⧃āĻˇā§āϟāĻ‚ āϗ⧁āĻŖāĻ•āĻ°ā§āĻŽāĻŦāĻŋāĻ­āĻžāĻ—āĻļāσ āĨ¤
āϤāĻ¸ā§āϝ āĻ•āĻ°ā§āϤāĻžāϰāĻŽāĻĒāĻŋ āĻŽāĻžāĻ‚ āĻŦāĻŋāĻĻā§āĻ§ā§āϝāĻ•āĻ°ā§āϤāĻžāϰāĻŽāĻŦā§āϝāϝāĻŧāĻŽā§ āĨ¤āĨ¤ā§§ā§ŠāĨ¤āĨ¤
chātur-varṇyaᚁ mayā sṛiášŖháš­aᚁ guṇa-karma-vibhāgaśhaá¸Ĩ
tasya kartāram api māᚁ viddhyakartāram avyayam
Word Meanings:
chātuá¸Ĩ-varṇyam—the four categories of occupations; mayā—by me; sṛiášŖháš­am—were created; guṇa—of quality; karma—and activities; vibhāgaśhaá¸Ĩ—according to divisions; tasya—of that; kartāram—the creator; api—although; mām—me; viddhi—know; akartāram—non-doer; avyayam—unchangeable
āĻ…āύ⧁āĻŦāĻžāĻĻ: āĻĒā§āϰāĻ•ā§ƒāϤāĻŋāϰ āϤāĻŋāύāϟāĻŋ āϗ⧁āĻŖ āĻ“ āĻ•āĻ°ā§āĻŽ āĻ…āύ⧁āϏāĻžāϰ⧇ āφāĻŽāĻŋ āĻŽāĻžāύāĻŦ-āϏāĻŽāĻžāĻœā§‡ āϚāĻžāϰāϟāĻŋ āĻŦāĻ°ā§āĻŖāĻŦāĻŋāĻ­āĻžāĻ— āϏ⧃āĻˇā§āϟāĻŋ āĻ•āϰ⧇āĻ›āĻŋ āĨ¤
āφāĻŽāĻŋ āĻāχ āĻĒā§āϰāĻĨāĻžāϰ āĻ¸ā§āϰāĻˇā§āϟāĻž āĻšāϞ⧇āĻ“ āφāĻŽāĻžāϕ⧇ āĻ…āĻ•āĻ°ā§āϤāĻž āĻāĻŦāĻ‚ āĻ…āĻŦā§āϝāϝāĻŧ āĻŦāϞ⧇ āϜāĻžāύāĻŦ⧇āĨ¤
Verse / āĻļā§āϞ⧋āĻ• 14
⤍ ā¤Žā¤žā¤‚ ⤕⤰āĨā¤Žā¤žā¤Ŗā¤ŋ ⤞ā¤ŋā¤ŽāĨā¤Ē⤍āĨā¤¤ā¤ŋ ⤍ ā¤ŽāĨ‡ ⤕⤰āĨā¤Žā¤Ģ⤞āĨ‡ ⤏āĨā¤ĒāĨƒā¤šā¤žāĨ¤
⤇⤤ā¤ŋ ā¤Žā¤žā¤‚ ⤝āĨ‹ā¤Ŋ⤭ā¤ŋā¤œā¤žā¤¨ā¤žā¤¤ā¤ŋ ⤕⤰āĨā¤Žā¤­ā¤ŋ⤰āĨā¤¨ ⤏ ā¤Ŧ⤧āĨā¤¯ā¤¤āĨ‡āĨ¤āĨ¤4.14āĨ¤āĨ¤
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āύ āĻŽāĻžāĻ‚ āĻ•āĻ°ā§āĻŽāĻžāĻŖāĻŋ āϞāĻŋāĻŽā§āĻĒāĻ¨ā§āϤāĻŋ āύ āĻŽā§‡ āĻ•āĻ°ā§āĻŽāĻĢāϞ⧇ āĻ¸ā§āĻĒ⧃āĻšāĻž āĨ¤
āχāϤāĻŋ āĻŽāĻžāĻ‚ āϝ⧋āĻšāĻ­āĻŋāϜāĻžāύāĻžāϤāĻŋ āĻ•āĻ°ā§āĻŽāĻ­āĻŋāĻ°ā§āύ āϏ āĻŦāĻ§ā§āϝāϤ⧇ āĨ¤āĨ¤ā§§ā§ĒāĨ¤āĨ¤
na māṁ karmāṇi limpanti na me karma-phale spṛihā
iti māṁ yo ’bhijānāti karmabhir na sa badhyate
Word Meanings:
na—not; mām—me; karmāṇi—activities; limpanti—taint; na—nor; me—my; karma-phale—the fruits of action; spṛihā—desire; iti—thus; mām—me; yaá¸Ĩ—who; abhijānāti—knows; karmabhiá¸Ĩ—result of action; na—never; saá¸Ĩ—that person; badhyate—is bound
āĻ…āύ⧁āĻŦāĻžāĻĻ: āϕ⧋āύ āĻ•āĻ°ā§āĻŽāχ āφāĻŽāĻžāϕ⧇ āĻĒā§āϰāĻ­āĻžāĻŦāĻŋāϤ āĻ•āϰāϤ⧇ āĻĒāĻžāϰ⧇ āύāĻž āĻāĻŦāĻ‚ āφāĻŽāĻŋāĻ“ āϕ⧋āύ āĻ•āĻ°ā§āĻŽāĻĢāϞ⧇āϰ āφāĻ•āĻžāĻ™ā§āĻ•ā§āώāĻž āĻ•āϰāĻŋ āύāĻžāĨ¤ āφāĻŽāĻžāϰ āĻāχ āϤāĻ¤ā§āĻ¤ā§āĻŦ āϝāĻŋāύāĻŋ āϜāĻžāύ⧇āύ, āϤāĻŋāύāĻŋāĻ“ āĻ•āĻ–āύāĻ“ āϏāĻ•āĻžāĻŽ āĻ•āĻ°ā§āĻŽā§‡āϰ āĻŦāĻ¨ā§āϧāύ⧇ āφāĻŦāĻĻā§āϧ āĻšāύ āύāĻžāĨ¤
Verse / āĻļā§āϞ⧋āĻ• 15
ā¤ā¤ĩ⤂ ⤜āĨā¤žā¤žā¤¤āĨā¤ĩā¤ž ⤕āĨƒā¤¤ā¤‚ ⤕⤰āĨā¤Ž ā¤ĒāĨ‚⤰āĨā¤ĩāĨˆā¤°ā¤Ēā¤ŋ ā¤ŽāĨā¤ŽāĨā¤•āĨā¤ˇāĨā¤­ā¤ŋ⤃āĨ¤
⤕āĨā¤°āĨ ⤕⤰āĨā¤ŽāĨˆā¤ĩ ⤤⤏āĨā¤Žā¤žā¤¤āĨā¤¤āĨā¤ĩ⤂ ā¤ĒāĨ‚⤰āĨā¤ĩāĨˆā¤ƒ ā¤ĒāĨ‚⤰āĨā¤ĩ⤤⤰⤂ ⤕āĨƒā¤¤ā¤ŽāĨāĨ¤āĨ¤4.15āĨ¤āĨ¤
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āĻāĻŦāĻ‚ āĻœā§āĻžāĻžāĻ¤ā§āĻŦāĻž āĻ•ā§ƒāϤāĻ‚ āĻ•āĻ°ā§āĻŽ āĻĒā§‚āĻ°ā§āĻŦ⧈āϰāĻĒāĻŋ āĻŽā§āĻŽā§āĻ•ā§āώ⧁āĻ­āĻŋāσ āĨ¤
āϕ⧁āϰ⧁ āĻ•āĻ°ā§āĻŽā§ˆāĻŦ āϤāĻ¸ā§āĻŽāĻžāĻ¤ā§āĻŦāĻ‚ āĻĒā§‚āĻ°ā§āĻŦ⧈āσ āĻĒā§‚āĻ°ā§āĻŦāϤāϰāĻ‚ āĻ•ā§ƒāϤāĻŽā§ āĨ¤āĨ¤ā§§ā§ĢāĨ¤āĨ¤
evaᚁ jÃąÄtvā kṛitaᚁ karma pÅĢrvair api mumukášŖhubhiá¸Ĩ
kuru karmaiva tasmāttvaᚁ pÅĢrvaiá¸Ĩ pÅĢrvataraᚁ kṛitam
Word Meanings:
evam—thus; jÃąÄtvā—knowing; kṛitam—performed; karma—actions; pÅĢrvaiá¸Ĩ—of ancient times; api—indeed; mumukášŖhubhiá¸Ĩ—seekers of liberation; kuru—should perform; karma—duty; eva—certainly; tasmāt—therefore; tvam—you; pÅĢrvaiá¸Ĩ—of those ancient sages; pÅĢrva-taram—in ancient times; kṛitam—performed
āĻ…āύ⧁āĻŦāĻžāĻĻ: āĻĒā§āϰāĻžāĻšā§€āύāĻ•āĻžāϞ⧇ āϏāĻŽāĻ¸ā§āϤ āĻŽā§āĻ•ā§āϤ āĻĒ⧁āϰ⧁āώ⧇āϰāĻž āφāĻŽāĻžāϰ āĻ…āĻĒā§āϰāĻžāĻ•ā§ƒāϤ āϤāĻ¤ā§āĻ¤ā§āĻŦ āĻ…āĻŦāĻ—āϤ āĻšāϝāĻŧ⧇ āĻ•āĻ°ā§āĻŽ āĻ•āϰ⧇āϛ⧇āύāĨ¤ āĻ…āϤāĻāĻŦ āϤ⧁āĻŽāĻŋāĻ“ āϏ⧇āχ āĻĒā§āϰāĻžāĻšā§€āύ āĻŽāĻšāĻžāϜāύāĻĻ⧇āϰ āĻĒāĻĻāĻžāĻ™ā§āĻ• āĻ…āύ⧁āϏāϰāĻŖ āĻ•āϰ⧇ āϤ⧋āĻŽāĻžāϰ āĻ•āĻ°ā§āϤāĻŦā§āϝ āϏāĻŽā§āĻĒāĻžāĻĻāύ āĻ•āϰāĨ¤
Verse / āĻļā§āϞ⧋āĻ• 16
⤕ā¤ŋ⤂ ⤕⤰āĨā¤Ž ⤕ā¤ŋā¤Žā¤•ā¤°āĨā¤ŽāĨ‡ā¤¤ā¤ŋ ⤕ā¤ĩ⤝āĨ‹ā¤Ŋā¤ĒāĨā¤¯ā¤¤āĨā¤° ā¤ŽāĨ‹ā¤šā¤ŋā¤¤ā¤žā¤ƒāĨ¤
⤤⤤āĨā¤¤āĨ‡ ⤕⤰āĨā¤Ž ā¤ĒāĨā¤°ā¤ĩ⤕āĨā¤ˇāĨā¤¯ā¤žā¤Žā¤ŋ ⤝⤜āĨā¤œāĨā¤žā¤žā¤¤āĨā¤ĩā¤ž ā¤ŽāĨ‹ā¤•āĨā¤ˇāĨā¤¯ā¤¸āĨ‡ā¤Ŋā¤ļāĨā¤­ā¤žā¤¤āĨāĨ¤āĨ¤4.16āĨ¤āĨ¤
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āĻ•āĻŋāĻ‚ āĻ•āĻ°ā§āĻŽ āĻ•āĻŋāĻŽāĻ•āĻ°ā§āĻŽā§‡āϤāĻŋ āĻ•āĻŦāϝāĻŧā§‹āĻšāĻĒā§āϝāĻ¤ā§āϰ āĻŽā§‹āĻšāĻŋāϤāĻžāσ āĨ¤
āϤāĻ¤ā§āϤ⧇ āĻ•āĻ°ā§āĻŽ āĻĒā§āϰāĻŦāĻ•ā§āĻˇā§āϝāĻžāĻŽāĻŋ āϝāĻœā§ āĻœā§āĻžāĻžāĻ¤ā§āĻŦāĻž āĻŽā§‹āĻ•ā§āĻˇā§āϝāϏ⧇āĻšāĻļ⧁āĻ­āĻžā§Ž āĨ¤āĨ¤ā§§ā§ŦāĨ¤āĨ¤
kiᚁ karma kim akarmeti kavayo ’pyatra mohitāá¸Ĩ
tat te karma pravakášŖhyāmi yaj jÃąÄtvā mokášŖhyase ’śhubhāt
Word Meanings:
kim—what; karma—action; kim—what; akarma—inaction; iti—thus; kavayaá¸Ĩ—the wise; api—even; atra—in this; mohitāá¸Ĩ—are confused; tat—that; te—to you; karma—action; pravakášŖhyāmi—I shall explain; yat—which; jÃąÄtvā—knowing; mokášŖhyase—you may free yourself; aśhubhāt—from inauspiciousness
āĻ…āύ⧁āĻŦāĻžāĻĻ: āĻ•āĻžāϕ⧇ āĻ•āĻ°ā§āĻŽ āĻ“ āĻ•āĻžāϕ⧇ āĻ…āĻ•āĻ°ā§āĻŽ āĻŦāϞ⧇, āϤāĻž āĻ¸ā§āĻĨāĻŋāϰ āĻ•āϰāϤ⧇ āĻŦāĻŋāĻŦ⧇āϕ⧀ āĻŦā§āϝāĻ•ā§āϤāĻŋāϰāĻžāĻ“ āĻŽā§‹āĻšāĻŋāϤ āĻšāύāĨ¤ āφāĻŽāĻŋ āϏ⧇āχ āĻ•āĻ°ā§āĻŽ āĻŦāĻŋāώāϝāĻŧ⧇ āϤ⧋āĻŽāĻžāϕ⧇ āωāĻĒāĻĻ⧇āĻļ āĻ•āϰāĻŦāĨ¤ āϤ⧁āĻŽāĻŋ āϤāĻž āĻ…āĻŦāĻ—āϤ āĻšāϝāĻŧ⧇ āϏāĻŽāĻ¸ā§āϤ āĻ…āĻļ⧁āĻ­ āĻ…āĻŦāĻ¸ā§āĻĨāĻž āĻĨ⧇āϕ⧇ āĻŽā§āĻ•ā§āϤ āĻšāĻŦ⧇āĨ¤
Verse / āĻļā§āϞ⧋āĻ• 17
⤕⤰āĨā¤Žā¤ŖāĨ‹ ā¤šāĨā¤¯ā¤Ēā¤ŋ ā¤ŦāĨ‹ā¤ĻāĨā¤§ā¤ĩāĨā¤¯ā¤‚ ā¤ŦāĨ‹ā¤ĻāĨā¤§ā¤ĩāĨā¤¯ā¤‚ ⤚ ā¤ĩā¤ŋ⤕⤰āĨā¤Žā¤Ŗā¤ƒāĨ¤
⤅⤕⤰āĨā¤Žā¤Ŗā¤ļāĨā¤š ā¤ŦāĨ‹ā¤ĻāĨā¤§ā¤ĩāĨā¤¯ā¤‚ ā¤—ā¤šā¤¨ā¤ž ⤕⤰āĨā¤Žā¤ŖāĨ‹ ⤗⤤ā¤ŋ⤃āĨ¤āĨ¤4.17āĨ¤āĨ¤
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āĻ•āĻ°ā§āĻŽāĻŖā§‹ āĻšā§āϝāĻĒāĻŋ āĻŦā§‹āĻĻā§āϧāĻŦā§āϝāĻ‚ āĻŦā§‹āĻĻā§āϧāĻŦā§āϝāĻ‚ āϚ āĻŦāĻŋāĻ•āĻ°ā§āĻŽāĻŖāσ āĨ¤
āĻ…āĻ•āĻ°ā§āĻŽāĻŖāĻļā§āϚ āĻŦā§‹āĻĻā§āϧāĻŦā§āϝāĻ‚ āĻ—āĻšāύāĻž āĻ•āĻ°ā§āĻŽāĻŖā§‹ āĻ—āϤāĻŋāσ āĨ¤āĨ¤ā§§ā§­āĨ¤āĨ¤
karmaṇo hyapi boddhavyaᚁ boddhavyaᚁ cha vikarmaṇaá¸Ĩ
akarmaṇaśh cha boddhavyaᚁ gahanā karmaṇo gatiá¸Ĩ
Word Meanings:
karmaṇaá¸Ĩ—recommended action; hi—certainly; api—also; boddhavyam—should be known; boddhavyam—must understand; cha—and; vikarmaṇaá¸Ĩ—forbidden action; akarmaṇaá¸Ĩ—inaction; cha—and; boddhavyam—must understand; gahanā—profound; karmaṇaá¸Ĩ—of action; gatiá¸Ĩ—the true path
āĻ…āύ⧁āĻŦāĻžāĻĻ: āĻ•āĻ°ā§āĻŽā§‡āϰ āύāĻŋāĻ—ā§‚āĻĸāĻŧ āϤāĻ¤ā§āĻ¤ā§āĻŦ āĻšā§ƒāĻĻāϝāĻŧāĻ™ā§āĻ—āĻŽ āĻ•āϰāĻž āĻ…āĻ¤ā§āϝāĻ¨ā§āϤ āĻ•āĻ āĻŋāύāĨ¤ āϤāĻžāχ āĻ•āĻ°ā§āĻŽ, āĻŦāĻŋāĻ•āĻ°ā§āĻŽ āĻ“ āĻ…āĻ•āĻ°ā§āĻŽ āϏāĻŽā§āĻŦāĻ¨ā§āϧ⧇ āϝāĻĨāĻžāϝāĻĨāĻ­āĻžāĻŦ⧇ āϜāĻžāύāĻž āĻ•āĻ°ā§āϤāĻŦā§āϝāĨ¤
Verse / āĻļā§āϞ⧋āĻ• 18
⤕⤰āĨā¤Žā¤ŖāĨā¤¯ā¤•⤰āĨā¤Ž ⤝⤃ ā¤Ēā¤ļāĨā¤¯āĨ‡ā¤Ļ⤕⤰āĨā¤Žā¤Ŗā¤ŋ ⤚ ⤕⤰āĨā¤Ž ⤝⤃āĨ¤
⤏ ā¤ŦāĨā¤ĻāĨā¤§ā¤ŋā¤Žā¤žā¤¨āĨ ā¤Žā¤¨āĨā¤ˇāĨā¤¯āĨ‡ā¤ˇāĨ ⤏ ⤝āĨā¤•āĨā¤¤ā¤ƒ ⤕āĨƒā¤¤āĨā¤¸āĨā¤¨ā¤•⤰āĨā¤Žā¤•āĨƒā¤¤āĨāĨ¤āĨ¤4.18āĨ¤āĨ¤
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āĻ•āĻ°ā§āĻŽāĻŖā§āϝāĻ•āĻ°ā§āĻŽ āϝāσ āĻĒāĻļā§āϝ⧇āĻĻāĻ•āĻ°ā§āĻŽāĻŖāĻŋ āϚ āĻ•āĻ°ā§āĻŽ āϝāσ āĨ¤
āϏ āĻŦ⧁āĻĻā§āϧāĻŋāĻŽāĻžāĻ¨ā§āĻŽāύ⧁āĻˇā§āϝ⧇āώ⧁ āϏ āϝ⧁āĻ•ā§āϤāσ āĻ•ā§ƒā§ŽāĻ¸ā§āύāĻ•āĻ°ā§āĻŽāĻ•ā§ƒā§Ž āĨ¤āĨ¤ā§§ā§ŽāĨ¤āĨ¤
karmaṇyakarma yaá¸Ĩ paśhyed akarmaṇi cha karma yaá¸Ĩ
sa buddhimān manuášŖhyeášŖhu sa yuktaá¸Ĩ kṛitsna-karma-kṛit
Word Meanings:
karmaṇi—action; akarma—in inaction; yaá¸Ĩ—who; paśhyet—see; akarmaṇi—inaction; cha—also; karma—action; yaá¸Ĩ—who; saá¸Ĩ—they; buddhi-mān—wise; manuášŖhyeášŖhu—amongst humans; saá¸Ĩ—they; yuktaá¸Ĩ—yogis; kṛitsna-karma-kṛit—performers all kinds of actions
āĻ…āύ⧁āĻŦāĻžāĻĻ: āϝāĻŋāύāĻŋ āĻ•āĻ°ā§āĻŽā§‡ āĻ…āĻ•āĻ°ā§āĻŽ āĻĻāĻ°ā§āĻļāύ āĻ•āϰ⧇āύ āĻāĻŦāĻ‚ āĻ…āĻ•āĻ°ā§āĻŽā§‡ āĻ•āĻ°ā§āĻŽ āĻĻāĻ°ā§āĻļāύ āĻ•āϰ⧇āύ, āϤāĻŋāύāĻŋāχ āĻŽāĻžāύ⧁āώ⧇āϰ āĻŽāĻ§ā§āϝ⧇ āĻŦ⧁āĻĻā§āϧāĻŋāĻŽāĻžāύāĨ¤ āϏāĻŦ āϰāĻ•āĻŽ āĻ•āĻ°ā§āĻŽā§‡ āϞāĻŋāĻĒā§āϤ āĻĨāĻžāĻ•āĻž āϏāĻ¤ā§āĻ¤ā§āĻŦ⧇āĻ“ āϤāĻŋāύāĻŋ āϚāĻŋāĻ¨ā§āĻŽāϝāĻŧ āĻ¸ā§āϤāϰ⧇ āĻ…āϧāĻŋāĻˇā§āĻ āĻŋāϤāĨ¤
Verse / āĻļā§āϞ⧋āĻ• 19
⤝⤏āĨā¤¯ ⤏⤰āĨā¤ĩāĨ‡ ā¤¸ā¤Žā¤žā¤°ā¤ŽāĨā¤­ā¤žā¤ƒ ā¤•ā¤žā¤Žā¤¸ā¤™āĨā¤•⤞āĨā¤Ēā¤ĩ⤰āĨā¤œā¤ŋā¤¤ā¤žā¤ƒāĨ¤
⤜āĨā¤žā¤žā¤¨ā¤žā¤—āĨā¤¨ā¤ŋā¤Ļ⤗āĨā¤§ā¤•⤰āĨā¤Žā¤žā¤Ŗā¤‚ ā¤¤ā¤Žā¤žā¤šāĨā¤ƒ ā¤Ē⤪āĨā¤Ąā¤ŋ⤤⤂ ā¤ŦāĨā¤§ā¤žā¤ƒāĨ¤āĨ¤4.19āĨ¤āĨ¤
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āϝāĻ¸ā§āϝ āϏāĻ°ā§āĻŦ⧇ āϏāĻŽāĻžāϰāĻŽā§āĻ­āĻžāσ āĻ•āĻžāĻŽāϏāĻ‚āĻ•āĻ˛ā§āĻĒāĻŦāĻ°ā§āϜāĻŋāϤāĻžāσ āĨ¤
āĻœā§āĻžāĻžāύāĻžāĻ—ā§āύāĻŋāĻĻāĻ—ā§āϧāĻ•āĻ°ā§āĻŽāĻžāĻŖāĻžāĻ‚ āϤāĻŽāĻžāĻšā§āσ āĻĒāĻŖā§āĻĄāĻŋāϤāĻ‚ āĻŦ⧁āϧāĻžāσ āĨ¤āĨ¤ā§§ā§¯āĨ¤āĨ¤
yasya sarve samārambhāá¸Ĩ kāma-saṅkalpa-varjitāá¸Ĩ
jÃąÄnāgni-dagdha-karmāṇaᚁ tam āhuá¸Ĩ paṇḍitaᚁ budhāá¸Ĩ
Word Meanings:
yasya—whose; sarve—every; samārambhāá¸Ĩ—undertakings; kāma—desire for material pleasures; saṅkalpa—resolve; varjitāá¸Ĩ—devoid of; jÃąÄna—divine knowledge; agni—in the fire; dagdha—burnt; karmāṇam—actions; tam—him; āhuá¸Ĩ—address; paṇḍitam—a sage; budhāá¸Ĩ—the wise
Verse / āĻļā§āϞ⧋āĻ• 20
⤤āĨā¤¯ā¤•āĨā¤¤āĨā¤ĩā¤ž ⤕⤰āĨā¤Žā¤Ģā¤˛ā¤žā¤¸ā¤™āĨā¤—⤂ ⤍ā¤ŋ⤤āĨā¤¯ā¤¤āĨƒā¤ĒāĨā¤¤āĨ‹ ⤍ā¤ŋā¤°ā¤žā¤ļāĨā¤°ā¤¯ā¤ƒāĨ¤
⤕⤰āĨā¤Žā¤ŖāĨā¤¯ā¤­ā¤ŋā¤ĒāĨā¤°ā¤ĩāĨƒā¤¤āĨā¤¤āĨ‹ā¤Ŋā¤Ēā¤ŋ ⤍āĨˆā¤ĩ ⤕ā¤ŋā¤žāĨā¤šā¤ŋ⤤āĨā¤•⤰āĨ‹ā¤¤ā¤ŋ ⤏⤃āĨ¤āĨ¤4.20āĨ¤āĨ¤
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āĻ¤ā§āϝāĻ•ā§āĻ¤ā§āĻŦāĻž āĻ•āĻ°ā§āĻŽāĻĢāϞāĻžāϏāĻ™ā§āĻ—āĻ‚ āύāĻŋāĻ¤ā§āϝāϤ⧃āĻĒā§āϤ⧋ āύāĻŋāϰāĻžāĻļā§āϰāϝāĻŧāσ āĨ¤
āĻ•āĻ°ā§āĻŽāĻŖā§āϝāĻ­āĻŋāĻĒā§āϰāĻŦ⧃āĻ¤ā§āϤ⧋āĻšāĻĒāĻŋ āύ⧈āĻŦ āĻ•āĻŋāĻžā§āϚāĻŋā§Ž āĻ•āϰ⧋āϤāĻŋ āϏāσ āĨ¤āĨ¤ā§¨ā§ĻāĨ¤āĨ¤
tyaktvā karma-phalāsaṅgaᚁ nitya-tṛipto nirāśhrayaá¸Ĩ
karmaṇyabhipravṛitto ’pi naiva kiÃąchit karoti saá¸Ĩ
Word Meanings:
tyaktvā—having given up; karma-phala-āsaṅgam—attachment to the fruits of action; nitya—always; tṛiptaá¸Ĩ—satisfied; nirāśhrayaá¸Ĩ—without dependence; karmaṇi—in activities; abhipravṛittaá¸Ĩ—engaged; api—despite; na—not; eva—certainly; kiÃąchit—anything; karoti—do; saá¸Ĩ—that person
āĻ…āύ⧁āĻŦāĻžāĻĻ: āϝāĻŋāύāĻŋ āĻ•āĻ°ā§āĻŽāĻĢāϞ⧇āϰ āφāϏāĻ•ā§āϤāĻŋ āϏāĻŽā§āĻĒā§‚āĻ°ā§āĻŖāϰ⧂āĻĒ⧇ āĻ¤ā§āϝāĻžāĻ— āĻ•āϰ⧇ āϏāĻ°ā§āĻŦāĻĻāĻž āϤ⧃āĻĒā§āϤ āĻāĻŦāĻ‚ āϕ⧋āύ āϰāĻ•āĻŽ āφāĻļā§āϰāϝāĻŧ⧇āϰ āĻ…āĻĒ⧇āĻ•ā§āώāĻž āĻ•āϰ⧇āύ āύāĻž, āϤāĻŋāύāĻŋ āϏāĻŦ āϰāĻ•āĻŽ āĻ•āĻ°ā§āĻŽā§‡ āϝ⧁āĻ•ā§āϤ āĻĨāĻžāĻ•āĻž āϏāĻ¤ā§āĻ¤ā§āĻŦ⧇āĻ“ āĻ•āĻ°ā§āĻŽāĻĢāϞ⧇āϰ āφāĻļāĻžāϝāĻŧ āϕ⧋āύ āĻ•āĻŋāϛ⧁āχ āĻ•āϰ⧇āύ āύāĻžāĨ¤
Verse / āĻļā§āϞ⧋āĻ• 21
⤍ā¤ŋā¤°ā¤žā¤ļāĨ€ā¤°āĨā¤¯ā¤¤ā¤šā¤ŋ⤤āĨā¤¤ā¤žā¤¤āĨā¤Žā¤ž ⤤āĨā¤¯ā¤•āĨā¤¤ā¤¸ā¤°āĨā¤ĩā¤Ē⤰ā¤ŋ⤗āĨā¤°ā¤šā¤ƒāĨ¤
ā¤ļā¤žā¤°āĨ€ā¤°ā¤‚ ⤕āĨ‡ā¤ĩ⤞⤂ ⤕⤰āĨā¤Ž ⤕āĨā¤°āĨā¤ĩ⤍āĨā¤¨ā¤žā¤ĒāĨā¤¨āĨ‹ā¤¤ā¤ŋ ⤕ā¤ŋ⤞āĨā¤Ŧā¤ŋā¤ˇā¤ŽāĨāĨ¤āĨ¤4.21āĨ¤āĨ¤
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āύāĻŋāϰāĻžāĻļā§€āĻ°ā§āϝāϤāϚāĻŋāĻ¤ā§āϤāĻžāĻ¤ā§āĻŽāĻž āĻ¤ā§āϝāĻ•ā§āϤāϏāĻ°ā§āĻŦāĻĒāϰāĻŋāĻ—ā§āϰāĻšāσ āĨ¤
āĻļāĻžāϰ⧀āϰāĻ‚ āϕ⧇āĻŦāϞāĻ‚ āĻ•āĻ°ā§āĻŽ āϕ⧁āĻ°ā§āĻŦāĻ¨ā§āύāĻžāĻĒā§āύ⧋āϤāĻŋ āĻ•āĻŋāĻ˛ā§āĻŦāĻŋāώāĻŽā§ āĨ¤āĨ¤ā§¨ā§§āĨ¤āĨ¤
nirāśhÄĢr yata-chittātmā tyakta-sarva-parigrahaá¸Ĩ
śhārÄĢraᚁ kevalaᚁ karma kurvan nāpnoti kilbiášŖham
Word Meanings:
nirāśhÄĢá¸Ĩ—free from expectations; yata—controlled; chitta-ātmā—mind and intellect; tyakta—having abandoned; sarva—all; parigrahaá¸Ĩ—the sense of ownership; śhārÄĢram—bodily; kevalam—only; karma—actions; kurvan—performing; na—never; āpnoti—incurs; kilbiášŖham—sin
āĻ…āύ⧁āĻŦāĻžāĻĻ: āĻāχ āĻĒā§āϰāĻ•āĻžāϰ āĻœā§āĻžāĻžāύ⧀ āĻŦā§āϝāĻ•ā§āϤāĻŋ āϤāĻžāρāϰ āĻŽāύ āĻ“ āĻŦ⧁āĻĻā§āϧāĻŋāϕ⧇ āϏāĻ°ā§āĻŦāϤ⧋āĻ­āĻžāĻŦ⧇ āϏāĻ‚āϝāϤ āĻ•āϰ⧇ āĻ•āĻžāĻ°ā§āϝ āĻ•āϰ⧇āύāĨ¤ āϤāĻŋāύāĻŋ āĻĒā§āϰāϭ⧁āĻ¤ā§āĻŦ āĻ•āϰāĻžāϰ āĻĒā§āϰāĻŦ⧃āĻ¤ā§āϤāĻŋ āĻĒāϰāĻŋāĻ¤ā§āϝāĻžāĻ— āĻ•āϰ⧇ āϕ⧇āĻŦāϞ āĻœā§€āĻŦāύ āϧāĻžāϰāϪ⧇āϰ āϜāĻ¨ā§āϝ āĻ•āĻ°ā§āĻŽ āĻ•āϰ⧇āύāĨ¤ āĻāĻ­āĻžāĻŦ⧇āχ āĻ•āĻ°ā§āĻŽ āĻ•āϰāĻžāϰ āĻĢāϞ⧇ āϕ⧋āύ āϰāĻ•āĻŽ āĻĒāĻžāĻĒ āϤāĻžāρāϕ⧇ āĻ¸ā§āĻĒāĻ°ā§āĻļ āĻ•āϰāϤ⧇ āĻĒāĻžāϰ⧇ āύāĻžāĨ¤
Verse / āĻļā§āϞ⧋āĻ• 22
⤝ā¤ĻāĨƒā¤šāĨā¤›ā¤žā¤˛ā¤žā¤­ā¤¸ā¤¨āĨā¤¤āĨā¤ˇāĨā¤ŸāĨ‹ ā¤ĻāĨā¤ĩ⤍āĨā¤ĻāĨā¤ĩā¤žā¤¤āĨ€ā¤¤āĨ‹ ā¤ĩā¤ŋā¤Žā¤¤āĨā¤¸ā¤°ā¤ƒāĨ¤
ā¤¸ā¤Žā¤ƒ ⤏ā¤ŋā¤ĻāĨā¤§ā¤žā¤ĩ⤏ā¤ŋā¤ĻāĨā¤§āĨŒ ⤚ ⤕āĨƒā¤¤āĨā¤ĩā¤žā¤Ēā¤ŋ ⤍ ⤍ā¤ŋā¤Ŧ⤧āĨā¤¯ā¤¤āĨ‡āĨ¤āĨ¤4.22āĨ¤āĨ¤
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āϝāĻĻ⧃āĻšā§āĻ›āĻžāϞāĻžāĻ­āϏāĻ¨ā§āϤ⧁āĻˇā§āĻŸā§‹ āĻĻā§āĻŦāĻ¨ā§āĻĻā§āĻŦāĻžāϤ⧀āϤāσ āĻŦāĻŋāĻŽā§ŽāϏāϰāσ āĨ¤
āϏāĻŽ āϏāĻŋāĻĻā§āϧāĻžāĻŦāϏāĻŋāĻĻā§āϧ⧌ āϚ āĻ•ā§ƒāĻ¤ā§āĻŦāĻžāĻĒāĻŋ āύ āύāĻŋāĻŦāĻ§ā§āϝāϤ⧇ āĨ¤āĨ¤ā§¨ā§¨āĨ¤āĨ¤
yadṛichchhā-lābha-santuášŖháš­o dvandvātÄĢto vimatsaraá¸Ĩ
samaá¸Ĩ siddhāvasiddhau cha kṛitvāpi na nibadhyate
Word Meanings:
yadṛichchhā—which comes of its own accord; lābha—gain; santuášŖháš­aá¸Ĩ—contented; dvandva—duality; atÄĢtaá¸Ĩ—surpassed; vimatsaraá¸Ĩ—free from envy; samaá¸Ĩ—equipoised; siddhau—in success; asiddhau—failure; cha—and; kṛitvā—performing; api—even; na—never; nibadhyate—is bound
āĻ…āύ⧁āĻŦāĻžāĻĻ: āϝāĻŋāύāĻŋ āĻ…āύāĻžāϝāĻŧāĻžāϏ⧇ āϝāĻž āϞāĻžāĻ­ āĻ•āϰ⧇āύ, āϤāĻžāϤ⧇āχ āϏāĻ¨ā§āϤ⧁āĻˇā§āϟ āĻĨāĻžāϕ⧇āύ, āϝāĻŋāύāĻŋ āϏ⧁āĻ–-āĻĻ⧁āσāĻ– āϰāĻžāĻ—-āĻĻā§āĻŦ⧇āώ āφāĻĻāĻŋ āĻĻā§āĻŦāĻ¨ā§āĻĻā§āĻŦ⧇āϰ āĻŦāĻļā§€āĻ­ā§‚āϤ āĻšāύ āύāĻž āĻāĻŦāĻ‚ āĻŽāĻžā§ŽāϏāĻ°ā§āϝāĻļā§‚āĻ¨ā§āϝ, āϝāĻŋāύāĻŋ āĻ•āĻžāĻ°ā§āϝ⧇āϰ āϏāĻžāĻĢāĻ˛ā§āϝ āĻ“ āĻ…āϏāĻžāĻĢāĻ˛ā§āϝ⧇ āĻ…āĻŦāĻŋāϚāϞāĻŋāϤ āĻĨāĻžāϕ⧇āύ, āϤāĻŋāύāĻŋ āĻ•āĻ°ā§āĻŽ āϏāĻŽā§āĻĒāĻžāĻĻāύ āĻ•āϰāϞ⧇āĻ“ āĻ•āĻ°ā§āĻŽāĻĢāϞ⧇āϰ āĻĻā§āĻŦāĻžāϰāĻž āĻ•āĻ–āύāĻ“ āφāĻŦāĻĻā§āϧ āĻšāύ āύāĻžāĨ¤
Verse / āĻļā§āϞ⧋āĻ• 23
⤗⤤⤏⤙āĨā¤—⤏āĨā¤¯ ā¤ŽāĨā¤•āĨā¤¤ā¤¸āĨā¤¯ ⤜āĨā¤žā¤žā¤¨ā¤žā¤ĩ⤏āĨā¤Ĩā¤ŋ⤤⤚āĨ‡ā¤¤ā¤¸ā¤ƒāĨ¤
⤝⤜āĨā¤žā¤žā¤¯ā¤žā¤šā¤°ā¤¤ā¤ƒ ⤕⤰āĨā¤Ž ā¤¸ā¤Žā¤—āĨā¤°ā¤‚ ā¤ĒāĨā¤°ā¤ĩā¤ŋ⤞āĨ€ā¤¯ā¤¤āĨ‡āĨ¤āĨ¤4.23āĨ¤āĨ¤
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āĻ—āϤāϏāĻ™ā§āĻ—āĻ¸ā§āϝ āĻŽā§āĻ•ā§āϤāĻ¸ā§āϝ āĻœā§āĻžāĻžāύāĻžāĻŦāĻ¸ā§āĻĨāĻŋāϤāĻšā§‡āϤāϏāσ āĨ¤
āϝāĻœā§āĻžāĻžāϝāĻŧāĻžāϚāϰāϤāσ āĻ•āĻ°ā§āĻŽ āϏāĻŽāĻ—ā§āϰāĻ‚ āĻĒā§āϰāĻŦāĻŋāϞ⧀āϝāĻŧāϤ⧇ āĨ¤āĨ¤ā§¨ā§ŠāĨ¤āĨ¤
gata-saṅgasya muktasya jÃąÄnāvasthita-chetasaá¸Ĩ
yajÃąÄyācharataá¸Ĩ karma samagraᚁ pravilÄĢyate
Word Meanings:
gata-saṅgasya—free from material attachments; muktasya—of the liberated; jÃąÄna-avasthita—established in divine knowledge; chetasaá¸Ĩ—whose intellect; yajÃąÄya—as a sacrifice (to God); ācharataá¸Ĩ—performing; karma—action; samagram—completely; pravilÄĢyate—are freed
āĻ…āύ⧁āĻŦāĻžāĻĻ: āϜāĻĄāĻŧāĻž āĻĒā§āϰāĻ•ā§ƒāϤāĻŋāϰ āϗ⧁āϪ⧇āϰ āĻĒā§āϰāĻ­āĻžāĻŦ āĻĨ⧇āϕ⧇ āĻŽā§āĻ•ā§āϤ āĻšāϝāĻŧ⧇, āϚāĻŋāĻ¨ā§āĻŽāϝāĻŧ āĻœā§āĻžāĻžāύāύāĻŋāĻˇā§āĻ  āĻŦā§āϝāĻ•ā§āϤāĻŋ āϝāĻœā§āĻžā§‡āϰ āωāĻĻā§āĻĻ⧇āĻļā§āϝ⧇ āϝ⧇ āĻ•āĻ°ā§āĻŽ āϏāĻŽā§āĻĒāĻžāĻĻāύ āĻ•āϰ⧇āύ, āϏ⧇āχ āϏāĻ•āϞ āĻ•āĻ°ā§āĻŽ āϏāĻŽā§āĻĒā§‚āĻ°ā§āĻŖāϰ⧂āĻĒ⧇ āϞāϝāĻŧ āĻĒā§āϰāĻžāĻĒā§āϤ āĻšāϝāĻŧāĨ¤
Verse / āĻļā§āϞ⧋āĻ• 24
ā¤ŦāĨā¤°ā¤šāĨā¤Žā¤žā¤°āĨā¤Ē⤪⤂ ā¤ŦāĨā¤°ā¤šāĨā¤Žā¤šā¤ĩā¤ŋ⤰āĨā¤ŦāĨā¤°ā¤šāĨā¤Žā¤žā¤—āĨā¤¨āĨŒ ā¤ŦāĨā¤°ā¤šāĨā¤Žā¤Ŗā¤ž ā¤šāĨā¤¤ā¤ŽāĨāĨ¤
ā¤ŦāĨā¤°ā¤šāĨā¤ŽāĨˆā¤ĩ ⤤āĨ‡ā¤¨ ⤗⤍āĨā¤¤ā¤ĩāĨā¤¯ā¤‚ ā¤ŦāĨā¤°ā¤šāĨā¤Žā¤•⤰āĨā¤Žā¤¸ā¤Žā¤žā¤§ā¤ŋā¤¨ā¤žāĨ¤āĨ¤4.24āĨ¤āĨ¤
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āĻŦā§āϰāĻšā§āĻŽāĻžāĻ°ā§āĻĒāĻŖāĻ‚ āĻŦā§āϰāĻšā§āĻŽ āĻšāĻŦāĻŋāĻ°ā§āĻŦā§āϰāĻšā§āĻŽāĻžāĻ—ā§āύ⧌ āĻŦā§āϰāĻšā§āĻŽāĻŖāĻž āĻšā§āϤāĻŽā§ āĨ¤
āĻŦā§āϰāĻšā§āĻŽā§ˆāĻŦ āϤ⧇āύ āĻ—āĻ¨ā§āϤāĻŦā§āϝāĻ‚ āĻŦā§āϰāĻšā§āĻŽāĻ•āĻ°ā§āĻŽāϏāĻŽāĻžāϧāĻŋāύāĻž āĨ¤āĨ¤ā§¨ā§ĒāĨ¤āĨ¤
brahmārpaṇaṁ brahma havir brahmāgnau brahmaṇā hutam
brahmaiva tena gantavyaᚁ brahma-karma-samādhinā
Word Meanings:
brahma—Brahman; arpaṇam—the ladle and other offerings; brahma—Brahman; haviá¸Ĩ—the oblation; brahma—Brahman; agnau—in the sacrificial fire; brahmaṇā—by that person; hutam—offered; brahma—Brahman; eva—certainly; tena—by that; gantavyam—to be attained; brahma—Brahman; karma—offering; samādhinā—those completely absorbed in God-consciousness
āĻ…āύ⧁āĻŦāĻžāĻĻ: āϝāĻŋāύāĻŋ āĻ•ā§ƒāĻˇā§āĻŖāĻ­āĻžāĻŦāύāĻžāϝāĻŧ āϏāĻŽā§āĻĒā§‚āĻ°ā§āĻŖ āĻŽāĻ—ā§āύ āϤāĻŋāύāĻŋ āĻ…āĻŦāĻļā§āϝāχ āϚāĻŋā§ŽāϜāĻ—āϤ⧇ āωāĻ¨ā§āύ⧀āϤ āĻšāĻŦ⧇āύ, āĻ•āĻžāϰāĻŖ āϤāĻžāρāϰ āϏāĻŽāĻ¸ā§āϤ āĻ•āĻžāĻ°ā§āϝāĻ•āϞāĻžāĻĒ āϚāĻŋāĻ¨ā§āĻŽāϝāĻŧāĨ¤ āϤāĻžāρāϰ āĻ•āĻ°ā§āĻŽā§‡āϰ āωāĻĻā§āĻĻ⧇āĻļā§āϝ āϚāĻŋāĻ¨ā§āĻŽāϝāĻŧ āĻāĻŦāĻ‚ āϏ⧇āχ āωāĻĻā§āĻĻ⧇āĻļā§āϝ⧇ āϤāĻŋāύāĻŋ āϝāĻž āύāĻŋāĻŦ⧇āĻĻāύ āĻ•āϰ⧇āύ, āϤāĻžāĻ“ āϚāĻŋāĻ¨ā§āĻŽāϝāĻŧāĨ¤
Verse / āĻļā§āϞ⧋āĻ• 25
ā¤ĻāĨˆā¤ĩā¤ŽāĨ‡ā¤ĩā¤žā¤Ē⤰āĨ‡ ⤝⤜āĨā¤žā¤‚ ⤝āĨ‹ā¤—ā¤ŋ⤍⤃ ā¤Ē⤰āĨā¤¯āĨā¤Ēā¤žā¤¸ā¤¤āĨ‡āĨ¤
ā¤ŦāĨā¤°ā¤šāĨā¤Žā¤žā¤—āĨā¤¨ā¤žā¤ĩā¤Ē⤰āĨ‡ ⤝⤜āĨā¤žā¤‚ ⤝⤜āĨā¤žāĨ‡ā¤¨āĨˆā¤ĩāĨ‹ā¤Ē⤜āĨā¤šāĨā¤ĩ⤤ā¤ŋāĨ¤āĨ¤4.25āĨ¤āĨ¤
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āĻĻ⧈āĻŦāĻŽā§‡āĻŦāĻžāĻĒāϰ⧇ āϝāĻœā§āĻžāĻ‚ āϝ⧋āĻ—āĻŋāύāσ āĻĒāĻ°ā§āϝ⧁āĻĒāĻžāϏāϤ⧇ āĨ¤
āĻŦā§āϰāĻšā§āĻŽāĻžāĻ—ā§āύāĻžāĻŦāĻĒāϰ⧇ āϝāĻœā§āĻžāĻ‚ āϝāĻœā§āĻžā§‡āύ⧈āĻŦā§‹āĻĒāϜ⧁āĻšā§āĻŦāϤāĻŋ āĨ¤āĨ¤ā§¨ā§ĢāĨ¤āĨ¤
daivam evāpare yajÃąaᚁ yoginaá¸Ĩ paryupāsate
brahmāgnāvapare yajÃąaᚁ yajÃąenaivopajuhvati
Word Meanings:
daivam—the celestial gods; eva—indeed; apare—others; yajÃąam—sacrifice; yoginaá¸Ĩ—spiritual practioners; paryupāsate—worship; brahma—of the Supreme Truth; agnau—in the fire; apare—others; yajÃąam—sacrifice; yajÃąena—by sacrifice; eva—indeed; upajuhvati—offer
āĻ…āύ⧁āĻŦāĻžāĻĻ: āϕ⧋āύāĻ“ āϕ⧋āύāĻ“ āϝ⧋āĻ—ā§€ āĻĻ⧇āĻŦāϤāĻžāĻĻ⧇āϰ āωāĻĻā§āĻĻ⧇āĻļā§āϝ⧇ āϝāĻœā§āĻž āĻ•āϰāĻžāϰ āĻŽāĻžāĻ§ā§āϝāĻŽā§‡ āϤāĻžāρāĻĻ⧇āϰ āωāĻĒāĻžāϏāύāĻž āĻ•āϰ⧇āύ, āφāϰ āĻ…āĻ¨ā§āϝ āĻ…āύ⧇āϕ⧇ āĻŦā§āϰāĻšā§āĻŽāϰ⧂āĻĒ āĻ…āĻ—ā§āύāĻŋāϤ⧇ āϏāĻŦ āĻ•āĻŋāϛ⧁ āύāĻŋāĻŦ⧇āĻĻāύ āĻ•āϰāĻžāϰ āĻŽāĻžāĻ§ā§āϝāĻŽā§‡ āϝāĻœā§āĻž āĻ•āϰ⧇āύāĨ¤
Verse / āĻļā§āϞ⧋āĻ• 26
ā¤ļāĨā¤°āĨ‹ā¤¤āĨā¤°ā¤žā¤ĻāĨ€ā¤¨āĨ€ā¤¨āĨā¤ĻāĨā¤°ā¤ŋā¤¯ā¤žā¤ŖāĨā¤¯ā¤¨āĨā¤¯āĨ‡ ā¤¸ā¤‚ā¤¯ā¤Žā¤žā¤—āĨā¤¨ā¤ŋ⤎āĨ ⤜āĨā¤šāĨā¤ĩ⤤ā¤ŋāĨ¤
ā¤ļā¤ŦāĨā¤Ļā¤žā¤ĻāĨ€ā¤¨āĨā¤ĩā¤ŋā¤ˇā¤¯ā¤žā¤¨ā¤¨āĨā¤¯ ⤇⤍āĨā¤ĻāĨā¤°ā¤ŋā¤¯ā¤žā¤—āĨā¤¨ā¤ŋ⤎āĨ ⤜āĨā¤šāĨā¤ĩ⤤ā¤ŋāĨ¤āĨ¤4.26āĨ¤āĨ¤
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āĻļā§āϰ⧋āĻ¤ā§āϰāĻžāĻĻā§€āύ⧀āĻ¨ā§āĻĻā§āϰāĻŋāϝāĻŧāĻžāĻŖā§āϝāĻ¨ā§āϝ⧇ āϏāĻ‚āϝāĻŽāĻžāĻ—ā§āύāĻŋāώ⧁ āϜ⧁āĻšā§āĻŦāϤāĻŋ āĨ¤
āĻļāĻŦā§āĻĻāĻžāĻĻā§€āĻ¨ā§ āĻŦāĻŋāώāϝāĻŧāĻžāύāĻ¨ā§āϝ āχāĻ¨ā§āĻĻā§āϰāĻŋāϝāĻŧāĻžāĻ—ā§āύāĻŋāώ⧁ āϜ⧁āĻšā§āĻŦāϤāĻŋ āĨ¤āĨ¤ā§¨ā§ŦāĨ¤āĨ¤
śhrotrādÄĢnÄĢndriyāṇyanye sanyamāgniášŖhu juhvati
śhabdādÄĢn viášŖhayānanya indriyāgniášŖhu juhvati
Word Meanings:
śhrotra-ādÄĢni—such as the hearing process; indriyāṇi—senses; anye—others; sanyama—restraint; agniášŖhu—in the sacrficial fire; juhvati—sacrifice; śhabda-ādÄĢn—sound vibration, etc; viášŖhayān—objects of sense-gratification; anye—others; indriya—of the senses; agniášŖhu—in the fire; juhvati—sacrifice
āĻ…āύ⧁āĻŦāĻžāĻĻ: āϕ⧇āω āϕ⧇āω (āĻļ⧁āĻĻā§āϧ āĻŦā§āϰāĻšā§āĻŽāϚāĻžāϰ⧀āϰāĻž) āĻŽāύāσāϏāĻ‚āϝāĻŽāϰ⧂āĻĒ āĻ…āĻ—ā§āύāĻŋāϤ⧇ āĻļā§āϰāĻŦāĻŖ āφāĻĻāĻŋ āχāĻ¨ā§āĻĻā§āϰāĻŋāϝāĻŧāϗ⧁āϞāĻŋāϕ⧇ āφāĻšā§āϤāĻŋ āĻĻ⧇āύ, āφāĻŦāĻžāϰ āĻ…āĻ¨ā§āϝ āĻ…āύ⧇āϕ⧇ ( āύāĻŋāϝāĻŧāĻŽāύāĻŋāĻˇā§āĻ  āĻ—ā§ƒāĻšāĻ¸ā§āĻĨ⧇āϰāĻž) āĻļāĻŦā§āĻĻāĻžāĻĻāĻŋ āχāĻ¨ā§āĻĻā§āϰāĻŋāϝāĻŧ⧇āϰ āĻŦāĻŋāώāϝāĻŧāϗ⧁āϞāĻŋāϕ⧇ āχāĻ¨ā§āĻĻā§āϰāĻŋāϝāĻŧāϰ⧂āĻĒ āĻ…āĻ—ā§āύāĻŋāϤ⧇ āφāĻšā§āϤāĻŋ āĻĻ⧇āύāĨ¤
Verse / āĻļā§āϞ⧋āĻ• 27
⤏⤰āĨā¤ĩā¤žā¤ŖāĨ€ā¤¨āĨā¤ĻāĨā¤°ā¤ŋ⤝⤕⤰āĨā¤Žā¤žā¤Ŗā¤ŋ ā¤ĒāĨā¤°ā¤žā¤Ŗā¤•⤰āĨā¤Žā¤žā¤Ŗā¤ŋ ā¤šā¤žā¤Ē⤰āĨ‡āĨ¤
⤆⤤āĨā¤Žā¤¸ā¤‚ā¤¯ā¤Žā¤¯āĨ‹ā¤—ā¤žā¤—āĨā¤¨āĨŒ ⤜āĨā¤šāĨā¤ĩ⤤ā¤ŋ ⤜āĨā¤žā¤žā¤¨ā¤ĻāĨ€ā¤Ēā¤ŋ⤤āĨ‡āĨ¤āĨ¤4.27āĨ¤āĨ¤
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āϏāĻ°ā§āĻŦāĻžāĻŖā§€āĻ¨ā§āĻĻā§āϰāĻŋāϝāĻŧāĻ•āĻ°ā§āĻŽāĻžāĻŖāĻŋ āĻĒā§āϰāĻžāĻŖāĻ•āĻ°ā§āĻŽāĻžāĻŖāĻŋ āϚāĻžāĻĒāϰ⧇ āĨ¤
āφāĻ¤ā§āĻŽāϏāĻ‚āϝāĻŽāϝ⧋āĻ—āĻžāĻ—ā§āύ⧌ āϜ⧁āĻšā§āĻŦāϤāĻŋ āĻœā§āĻžāĻžāύāĻĻā§€āĻĒāĻŋāϤ⧇ āĨ¤āĨ¤ā§¨ā§­āĨ¤āĨ¤
sarvāṇÄĢndriya-karmāṇi prāṇa-karmāṇi chāpare
ātma-sanyama-yogāgnau juhvati jÃąÄna-dÄĢpite
Word Meanings:
sarvāṇi—all; indriya—the senses; karmāṇi—functions; prāṇa-karmāṇi—functions of the life breath; cha—and; apare—others; ātma-sanyama yogāgnau—in the fire of the controlled mind; juhvati—sacrifice; jÃąÄna-dÄĢpite—kindled by knowledge
āĻ…āύ⧁āĻŦāĻžāĻĻ: āĻŽāύ āĻ“ āχāĻ¨ā§āĻĻā§āϰāĻŋāϝāĻŧ-āϏāĻ‚āϝāĻŽā§‡āϰ āĻŽāĻžāĻ§ā§āϝāĻŽā§‡ āϝāĻžāρāϰāĻž āφāĻ¤ā§āĻŽāĻœā§āĻžāĻžāύ āϞāĻžāϭ⧇āϰ āĻĒā§āϰāϝāĻŧāĻžāϏ⧀, āϤāĻžāρāϰāĻž āϤāĻžāρāĻĻ⧇āϰ āϏāĻŽāĻ¸ā§āϤ āχāĻ¨ā§āĻĻā§āϰāĻŋāϝāĻŧ⧇āϰ āĻ•āĻžāĻ°ā§āϝāĻ•āϞāĻžāĻĒ āĻ“ āĻĒā§āϰāĻžāĻŖāĻŦāĻžāϝāĻŧ⧁ āĻœā§āĻžāĻžāύ⧇āϰ āĻĻā§āĻŦāĻžāϰāĻž āĻĒā§āϰāĻĻā§€āĻĒā§āϤ āφāĻ¤ā§āĻŽāĻžāϏāĻ‚āϝāĻŽāϰ⧂āĻĒ āĻ…āĻ—ā§āύāĻŋāϤ⧇ āφāĻšā§āϤāĻŋ āĻĻ⧇āύāĨ¤
Verse / āĻļā§āϞ⧋āĻ• 28
ā¤ĻāĨā¤°ā¤ĩāĨā¤¯ā¤¯ā¤œāĨā¤žā¤žā¤¸āĨā¤¤ā¤ĒāĨ‹ā¤¯ā¤œāĨā¤žā¤ž ⤝āĨ‹ā¤—ā¤¯ā¤œāĨā¤žā¤žā¤¸āĨā¤¤ā¤Ĩā¤žā¤Ē⤰āĨ‡āĨ¤
⤏āĨā¤ĩā¤žā¤§āĨā¤¯ā¤žā¤¯ā¤œāĨā¤žā¤žā¤¨ā¤¯ā¤œāĨā¤žā¤žā¤ļāĨā¤š ⤝⤤⤝⤃ ⤏⤂ā¤ļā¤ŋ⤤ā¤ĩāĨā¤°ā¤¤ā¤žā¤ƒāĨ¤āĨ¤4.28āĨ¤āĨ¤
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āĻĻā§āϰāĻŦā§āϝāϝāĻœā§āĻžāĻžāĻ¸ā§āϤāĻĒā§‹āϝāĻœā§āĻžāĻž āϝ⧋āĻ—āϝāĻœā§āĻžāĻžāĻ¸ā§āϤāĻĨāĻžāĻĒāϰ⧇ āĨ¤
āĻ¸ā§āĻŦāĻžāĻ§ā§āϝāĻžāϝāĻŧāĻœā§āĻžāĻžāύāϝāĻœā§āĻžāĻžāĻļā§āϚ āϝāϤāϝāĻŧāσ āϏāĻ‚āĻļāĻŋāϤāĻŦā§āϰāϤāĻžāσ āĨ¤āĨ¤ā§¨ā§ŽāĨ¤āĨ¤
dravya-yajÃąÄs tapo-yajÃąÄ yoga-yajÃąÄs tathāpare
swādhyāya-jÃąÄna-yajÃąÄÅ›h cha yatayaá¸Ĩ sanśhita-vratāá¸Ĩ
Word Meanings:
dravya-yajÃąÄá¸Ĩ—offering one’s own wealth as sacrifice; tapaá¸Ĩ-yajÃąÄá¸Ĩ—offering severe austerities as sacrifice; yoga-yajÃąÄá¸Ĩ—performance of eight-fold path of yogic practices as sacrifice; tathā—thus; apare—others; swādhyāya—cultivating knowledge by studying the scriptures; jÃąÄna-yajÃąÄá¸Ĩ—those offer cultivation of transcendental knowledge as sacrifice; cha—also; yatayaá¸Ĩ—these ascetics; sanśhita-vratāá¸Ĩ—observing strict vows
āĻ…āύ⧁āĻŦāĻžāĻĻ: āĻ•āĻ ā§‹āϰ āĻŦā§āϰāϤ āĻ—ā§āϰāĻšāĻŖ āĻ•āϰ⧇ āϕ⧇āω āϕ⧇āω āĻĻā§āϰāĻŦā§āϝ āĻĻāĻžāύāϰ⧂āĻĒ āϝāĻœā§āĻž āĻ•āϰ⧇āύāĨ¤ āϕ⧇āω āϕ⧇āω āϤāĻĒāĻ¸ā§āϝāĻžāϰ⧂āĻĒ āϝāĻœā§āĻž āĻ•āϰ⧇āύ, āϕ⧇āω āϕ⧇āω āĻ…āĻˇā§āϟāĻžāĻ™ā§āĻ—-āϝ⧋āĻ—āϰ⧂āĻĒ āϝāĻœā§āĻž āĻ•āϰ⧇āύ āĻāĻŦāĻ‚ āĻ…āĻ¨ā§āϝ āĻ…āύ⧇āϕ⧇ āĻĒāĻžāϰāĻŽāĻžāĻ°ā§āĻĨāĻŋāĻ• āĻœā§āĻžāĻžāύ āϞāĻžāϭ⧇āϰ āϜāĻ¨ā§āϝ āĻŦ⧇āĻĻ āĻ…āĻ§ā§āϝāϝāĻŧāύāϰ⧂āĻĒ āϝāĻœā§āĻž āĻ•āϰ⧇āύāĨ¤
Verse / āĻļā§āϞ⧋āĻ• 29
⤅ā¤Ēā¤žā¤¨āĨ‡ ⤜āĨā¤šāĨā¤ĩ⤤ā¤ŋ ā¤ĒāĨā¤°ā¤žā¤Ŗ ā¤ĒāĨā¤°ā¤žā¤ŖāĨ‡ā¤Ŋā¤Ēā¤žā¤¨ā¤‚ ⤤ā¤Ĩā¤žā¤Ŋā¤Ē⤰āĨ‡āĨ¤
ā¤ĒāĨā¤°ā¤žā¤Ŗā¤žā¤Ēā¤žā¤¨ā¤—ā¤¤āĨ€ ⤰āĨā¤ĻāĨā¤§āĨā¤ĩā¤ž ā¤ĒāĨā¤°ā¤žā¤Ŗā¤žā¤¯ā¤žā¤Žā¤Ēā¤°ā¤žā¤¯ā¤Ŗā¤žā¤ƒāĨ¤āĨ¤4.29āĨ¤āĨ¤
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āĻ…āĻĒāĻžāύ⧇ āϜ⧁āĻšā§āĻŦāϤāĻŋ āĻĒā§āϰāĻžāĻŖāĻ‚ āĻĒā§āϰāĻžāϪ⧇āĻšāĻĒāĻžāĻŖāĻ‚ āϤāĻĨāĻžāĻĒāϰ⧇ āĨ¤
āĻĒā§āϰāĻžāĻŖāĻĒāĻžāύāĻ—āϤ⧀ āϰ⧁āĻĻā§āĻ§ā§āĻŦāĻž āĻĒā§āϰāĻžāĻŖāĻžāϝāĻŧāĻžāĻŽāĻĒāϰāĻžāϝāĻŧāĻŖāĻžāσ āĨ¤
āĻ…āĻĒāϰ⧇ āύāĻŋāϝāĻŧāϤāĻžāĻšāĻžāϰāĻžāσ āĻĒā§āϰāĻžāĻŖāĻžāĻ¨ā§ āĻĒā§āϰāĻžāϪ⧇āώ⧁ āϜ⧁āĻšā§āĻŦāϤāĻŋ āĨ¤āĨ¤ā§¨ā§¯āĨ¤āĨ¤
apāne juhvati prāṇaṁ prāṇe ’pānaṁ tathāpare
prāṇāpāna-gatÄĢ ruddhvā prāṇāyāma-parāyaṇāá¸Ĩ
apare niyatāhārāá¸Ĩ prāṇān prāṇeášŖhu juhvati
sarve ’pyete yajÃąa-vido yajÃąa-kášŖhapita-kalmaášŖhāá¸Ĩ
Word Meanings:
apāne—the incoming breath; juhvati—offer; prāṇam—the outgoing breath; prāṇe—in the outgoing breath; apānam—incoming breath; tathā—also; apare—others; prāṇa—of the outgoing breath; apāna—and the incoming breath; gatÄĢ—movement; ruddhvā—blocking; prāṇa-āyāma—control of breath; parāyaṇāá¸Ĩ—wholly devoted
apare—others; niyata—having controlled; āhārāá¸Ĩ—food intake; prāṇān—life-breaths; prāṇeášŖhu—life-energy; juhvati—sacrifice; sarve—all; api—also; ete—these; yajÃąa-vidaá¸Ĩ—knowers of sacrifices; yajÃąa-kášŖhapita—being cleansed by performances of sacrifices; kalmaášŖhāá¸Ĩ—of impurities
āĻ…āύ⧁āĻŦāĻžāĻĻ: āφāϰ āϝāĻžāρāϰāĻž āĻĒā§āϰāĻžāĻŖāĻžāϝāĻŧāĻžāĻŽ āϚāĻ°ā§āϚāĻžāϝāĻŧ āφāĻ—ā§āϰāĻšā§€, āϤāĻžāρāϰāĻž āĻ…āĻĒāĻžāύ āĻŦāĻžāϝāĻŧ⧁āϕ⧇ āĻĒā§āϰāĻžāĻŖāĻŦāĻžāϝāĻŧ⧁āϤ⧇ āĻāĻŦāĻ‚ āĻĒā§āϰāĻžāĻŖāĻŦāĻžāϝāĻŧ⧁āϕ⧇ āĻ…āĻĒāĻžāύ āĻŦāĻžāϝāĻŧ⧁āϤ⧇ āφāĻšā§āϤāĻŋ āĻĻāĻŋāϝāĻŧ⧇ āĻ…āĻŦāĻļ⧇āώ⧇ āĻĒā§āϰāĻžāĻžāĻŖ āĻ“ āĻ…āĻĒāĻžāύ āĻŦāĻžāϝāĻŧ⧁āϰ āĻ—āϤāĻŋ āϰ⧋āϧ āĻ•āϰ⧇ āϏāĻŽāĻžāϧāĻŋāĻ¸ā§āĻĨ āĻšāύāĨ¤ āϕ⧇āω āφāĻŦāĻžāϰ āφāĻšāĻžāϰ āϏāĻ‚āϝāĻŽ āĻ•āϰ⧇ āĻĒā§āϰāĻžāĻŖāĻŦāĻžāϝāĻŧ⧁āϕ⧇ āĻĒā§āϰāĻžāĻŖāĻŦāĻžāϝāĻŧ⧁āϤ⧇āχ āφāĻšā§āϤāĻŋ āĻĻ⧇āύāĨ¤
Verse / āĻļā§āϞ⧋āĻ• 30
⤅ā¤Ē⤰āĨ‡ ⤍ā¤ŋā¤¯ā¤¤ā¤žā¤šā¤žā¤°ā¤žā¤ƒ ā¤ĒāĨā¤°ā¤žā¤Ŗā¤žā¤¨āĨā¤ĒāĨā¤°ā¤žā¤ŖāĨ‡ā¤ˇāĨ ⤜āĨā¤šāĨā¤ĩ⤤ā¤ŋāĨ¤
⤏⤰āĨā¤ĩāĨ‡ā¤Ŋā¤ĒāĨā¤¯āĨ‡ā¤¤āĨ‡ ⤝⤜āĨā¤žā¤ĩā¤ŋā¤ĻāĨ‹ ⤝⤜āĨā¤žā¤•āĨā¤ˇā¤Ēā¤ŋ⤤⤕⤞āĨā¤Žā¤ˇā¤žā¤ƒāĨ¤āĨ¤4.30āĨ¤āĨ¤
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āϏāĻ°ā§āĻŦ⧇āĻšāĻĒā§āϝ⧇āϤ⧇ āϝāĻœā§āĻžāĻŦāĻŋāĻĻā§‹ āϝāĻœā§āĻžāĻ•ā§āώāĻĒāĻŋāϤāĻ•āĻ˛ā§āĻŽāώāĻžāσ āĨ¤
āϝāĻœā§āĻžāĻļāĻŋāĻˇā§āϟāĻžāĻŽā§ƒāϤāϭ⧁āĻœā§‹ āϝāĻžāĻ¨ā§āϤāĻŋ āĻŦā§āϰāĻšā§āĻŽ āϏāύāĻžāϤāύāĻŽā§ āĨ¤āĨ¤ā§Šā§ĻāĨ¤āĨ¤
apare niyatāhārāá¸Ĩ prāṇān prāṇeášŖu juhvati
sarve py 'ete yajÃąa-vido yajÃąa-kášŖapita-kalmaášŖÄá¸Ĩ
Word Meanings:
apare—others; niyata—controlled; āhārāá¸Ĩ—eating; prāṇān—outgoing air; prāṇeášŖu—in the outgoing air; sarve—all; api—although apparently different; ete—all these; yajÃąavidaá¸Ĩ—conversant with the purpose of performing; yajÃąa—sacrifices; kášŖapita—being cleansed of the result of such performances; kalmaášŖÄá¸Ĩ—sinful reactions; juhvati—sacrifices.
āĻ…āύ⧁āĻŦāĻžāĻĻ: āĻāρāϰāĻž āϏāĻ•āϞ⧇āχ āϝāĻœā§āĻžāϤāĻ¤ā§āĻ¤ā§āĻŦāĻŦāĻŋā§Ž āĻāĻŦāĻ‚ āϝāĻœā§āĻžā§‡āϰ āĻĒā§āϰāĻ­āĻžāĻŦ⧇ āĻĒāĻžāĻĒ āĻĨ⧇āϕ⧇ āĻŽā§āĻ•ā§āϤ āĻšāϝāĻŧ⧇ āϤāĻžāρāϰāĻž āϝāĻœā§āĻžāĻžāĻŦāĻļāĻŋāĻˇā§āϟ āĻ…āĻŽā§ƒāϤ āφāĻ¸ā§āĻŦāĻžāĻĻāύ āĻ•āϰ⧇āύ, āĻāĻŦāĻ‚ āϤāĻžāϰ āĻĒāϰ āϏāύāĻžāϤāύ āĻĒā§āϰāĻ•ā§ƒāϤāĻŋāϤ⧇ āĻĢāĻŋāϰ⧇ āϝāĻžāύāĨ¤
Verse / āĻļā§āϞ⧋āĻ• 31
⤝⤜āĨā¤žā¤ļā¤ŋ⤎āĨā¤Ÿā¤žā¤ŽāĨƒā¤¤ā¤­āĨā¤œāĨ‹ ā¤¯ā¤žā¤¨āĨā¤¤ā¤ŋ ā¤ŦāĨā¤°ā¤šāĨā¤Ž ā¤¸ā¤¨ā¤žā¤¤ā¤¨ā¤ŽāĨāĨ¤
ā¤¨ā¤žā¤¯ā¤‚ ⤞āĨ‹ā¤•āĨ‹ā¤Ŋ⤏āĨā¤¤āĨā¤¯ā¤¯ā¤œāĨā¤žā¤¸āĨā¤¯ ⤕āĨā¤¤āĨ‹ā¤ŧā¤Ŋ⤍āĨā¤¯ā¤ƒ ⤕āĨā¤°āĨā¤¸ā¤¤āĨā¤¤ā¤ŽāĨ¤āĨ¤4.31āĨ¤āĨ¤
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āύāĻžāϝāĻŧāĻ‚ āϞ⧋āϕ⧋āĻšā§āĻ¸ā§āĻ¤ā§āϝāϝāĻœā§āĻžāĻ¸ā§āϝ āϕ⧁āϤ⧋āĻšāĻ¨ā§āϝāσ āϕ⧁āϰ⧁āϏāĻ¤ā§āϤāĻŽ āĨ¤āĨ¤ā§Šā§§āĨ¤āĨ¤
yajÃąa-śhiášŖhᚭāmṛita-bhujo yānti brahma sanātanam
nāyaᚁ loko ’styayajÃąasya kuto ’nyaá¸Ĩ kuru-sattama
Word Meanings:
yajÃąa-śhiášŖháš­a amṛita-bhujaá¸Ĩ—they partake of the nectarean remnants of sacrifice; yānti—go; brahma—the Absolute Truth; sanātanam—eternal; na—never; ayam—this; lokaá¸Ĩ—planet; asti—is; ayajÃąasya—for one who performs no sacrifice; kutaá¸Ĩ—how; anyaá¸Ĩ—other (world); kuru-sat-tama—best of the Kurus, Arjun
āĻ…āύ⧁āĻŦāĻžāĻĻ: āĻšā§‡ āϕ⧁āϰ⧁āĻļā§āϰ⧇āĻˇā§āĻ  ! āϝāĻœā§āĻž āĻ…āύ⧁āĻˇā§āĻ āĻžāύ āύāĻž āĻ•āϰ⧇ āϕ⧇āωāχ āĻāχ āϜāĻ—āϤ⧇ āϏ⧁āϖ⧇ āĻĨāĻžāĻ•āϤ⧇ āĻĒāĻžāϰ⧇ āύāĻž, āϤāĻž āĻšāϞ⧇ āĻĒāϰāϞ⧋āϕ⧇ āϏ⧁āĻ–āĻĒā§āϰāĻžāĻĒā§āϤāĻŋ āĻ•āĻŋ āĻ•āϰ⧇ āϏāĻŽā§āĻ­āĻŦ ?
Verse / āĻļā§āϞ⧋āĻ• 32
ā¤ā¤ĩ⤂ ā¤Ŧā¤šāĨā¤ĩā¤ŋā¤§ā¤ž ⤝⤜āĨā¤žā¤ž ā¤ĩā¤ŋā¤¤ā¤¤ā¤ž ā¤ŦāĨā¤°ā¤šāĨā¤Žā¤ŖāĨ‹ ā¤ŽāĨā¤–āĨ‡āĨ¤
⤕⤰āĨā¤Žā¤œā¤žā¤¨āĨā¤ĩā¤ŋā¤ĻāĨā¤§ā¤ŋ ā¤¤ā¤žā¤¨āĨā¤¸ā¤°āĨā¤ĩā¤žā¤¨āĨ‡ā¤ĩ⤂ ⤜āĨā¤žā¤žā¤¤āĨā¤ĩā¤ž ā¤ĩā¤ŋā¤ŽāĨ‹ā¤•āĨā¤ˇāĨā¤¯ā¤¸āĨ‡āĨ¤āĨ¤4.32āĨ¤āĨ¤
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āĻāĻŦāĻ‚ āĻŦāĻšā§āĻŦāĻŋāϧāĻž āϝāĻœā§āĻžāĻž āĻŦāĻŋāϤāϤāĻž āĻŦā§āϰāĻšā§āĻŽāĻŖā§‹ āĻŽā§āϖ⧇ āĨ¤
āĻ•āĻ°ā§āĻŽāϜāĻžāĻ¨ā§ āĻŦāĻŋāĻĻā§āϧāĻŋ āϤāĻžāĻ¨ā§ āϏāĻ°ā§āĻŦāĻžāύ⧇āĻŦāĻ‚ āĻœā§āĻžāĻžāĻ¤ā§āĻŦāĻž āĻŦāĻŋāĻŽā§‹āĻ•ā§āĻˇā§āϝāϏ⧇ āĨ¤āĨ¤ā§Šā§¨āĨ¤āĨ¤
evaᚁ bahu-vidhā yajÃąÄ vitatā brahmaṇo mukhe
karma-jān viddhi tān sarvān evaᚁ jÃąÄtvā vimokášŖhyase
Word Meanings:
evam—thus; bahu-vidhāá¸Ĩ—various kinds of; yajÃąÄá¸Ĩ—sacrifices; vitatāá¸Ĩ—have been described; brahmaṇaá¸Ĩ—of the Vedas; mukhe—through the mouth; karma-jān—originating from works; viddhi—know; tān—them; sarvān—all; evam—thus; jÃąÄtvā—having known; vimokášŖhyase—you shall be liberated
āĻ…āύ⧁āĻŦāĻžāĻĻ: āĻāχ āϏāĻŽāĻ¸ā§āϤ āϝāĻœā§āĻžāχ āĻŦ⧈āĻĻāĻŋāĻ• āĻļāĻžāĻ¸ā§āĻ¤ā§āϰ⧇ āĻ…āύ⧁āĻŽā§‹āĻĻāĻŋāϤ āĻšāϝāĻŧ⧇āϛ⧇ āĻāĻŦāĻ‚ āĻāχ āϏāĻŽāĻ¸ā§āϤ āϝāĻœā§āĻž āĻŦāĻŋāĻ­āĻŋāĻ¨ā§āύ āĻĒā§āϰāĻ•āĻžāϰ āĻ•āĻ°ā§āĻŽāϜāĻžāϤāĨ¤ āϏ⧇āϗ⧁āϞāĻŋāϕ⧇ āϝāĻĨāĻžāϝāĻĨāĻ­āĻžāĻŦ⧇ āϜāĻžāύāĻžāϰ āĻŽāĻžāĻ§ā§āϝāĻŽā§‡ āϤ⧁āĻŽāĻŋ āĻŽā§āĻ•ā§āϤāĻŋ āϞāĻžāĻ­ āĻ•āϰāϤ⧇ āĻĒāĻžāϰāĻŦ⧇āĨ¤
Verse / āĻļā§āϞ⧋āĻ• 33
ā¤ļāĨā¤°āĨ‡ā¤¯ā¤žā¤¨āĨā¤ĻāĨā¤°ā¤ĩāĨā¤¯ā¤Žā¤¯ā¤žā¤ĻāĨā¤¯ā¤œāĨā¤žā¤žā¤œāĨā¤œāĨā¤žā¤žā¤¨ā¤¯ā¤œāĨā¤žā¤ƒ ā¤Ē⤰⤍āĨā¤¤ā¤ĒāĨ¤
⤏⤰āĨā¤ĩ⤂ ⤕⤰āĨā¤Žā¤žā¤–ā¤ŋ⤞⤂ ā¤Ēā¤žā¤°āĨā¤Ĩ ⤜āĨā¤žā¤žā¤¨āĨ‡ ā¤Ē⤰ā¤ŋā¤¸ā¤Žā¤žā¤ĒāĨā¤¯ā¤¤āĨ‡āĨ¤āĨ¤4.33āĨ¤āĨ¤
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āĻļā§āϰ⧇āϝāĻŧāĻžāĻ¨ā§ āĻĻā§āϰāĻŦā§āϝāĻŽāϝāĻŧāĻžāĻĻā§ āϝāĻœā§āĻžāĻžāĻœā§ āĻœā§āĻžāĻžāύāϝāĻœā§āĻžāσ āĻĒāϰāĻ¨ā§āϤāĻĒ āĨ¤
āϏāĻ°ā§āĻŦāĻ‚ āĻ•āĻ°ā§āĻŽāĻžāĻ–āĻŋāϞāĻ‚ āĻĒāĻžāĻ°ā§āĻĨ āĻœā§āĻžāĻžāύ⧇ āĻĒāϰāĻŋāϏāĻŽāĻžāĻĒā§āϝāϤ⧇ āĨ¤āĨ¤ā§Šā§ŠāĨ¤āĨ¤
śhreyān dravya-mayād yajÃąÄj jÃąÄna-yajÃąaá¸Ĩ parantapa
sarvaᚁ karmākhilaᚁ pārtha jÃąÄne parisamāpyate
Word Meanings:
śhreyān—superior; dravya-mayāt—of material possessions; yajÃąÄt—than the sacrifice; jÃąÄna-yajÃąaá¸Ĩ—sacrifice performed in knowledge; parantapa—subduer of enemies, Arjun; sarvam—all; karma—works; akhilam—all; pārtha—Arjun, the son of Pritha; jÃąÄne—in knowledge; parisamāpyate—culminate
āĻ…āύ⧁āĻŦāĻžāĻĻ: āĻšā§‡ āĻĒāϰāĻ¨ā§āϤāĻĒ ! āĻĻā§āϰāĻŦā§āϝāĻŽāϝāĻŧ āϝāĻœā§āĻž āĻĨ⧇āϕ⧇ āĻœā§āĻžāĻžāύāĻŽāϝāĻŧ āϝāĻœā§āĻž āĻļā§āϰ⧇āϝāĻŧ⧎ āĻšā§‡ āĻĒāĻžāĻ°ā§āĻĨ ! āϏāĻŽāĻ¸ā§āϤ āĻ•āĻ°ā§āĻŽāχ āĻĒā§‚āĻ°ā§āĻŖāϰ⧂āĻĒ⧇ āϚāĻŋāĻ¨ā§āĻŽāϝāĻŧ āĻœā§āĻžāĻžāύ⧇ āĻĒāϰāĻŋāϏāĻŽāĻžāĻĒā§āϤāĻŋ āϞāĻžāĻ­ āĻ•āϰ⧇āĨ¤
Verse / āĻļā§āϞ⧋āĻ• 34
⤤ā¤ĻāĨā¤ĩā¤ŋā¤ĻāĨā¤§ā¤ŋ ā¤ĒāĨā¤°ā¤Ŗā¤ŋā¤Ēā¤žā¤¤āĨ‡ā¤¨ ā¤Ē⤰ā¤ŋā¤ĒāĨā¤°ā¤ļāĨā¤¨āĨ‡ā¤¨ ⤏āĨ‡ā¤ĩā¤¯ā¤žāĨ¤
⤉ā¤Ēā¤ĻāĨ‡ā¤•āĨā¤ˇāĨā¤¯ā¤¨āĨā¤¤ā¤ŋ ⤤āĨ‡ ⤜āĨā¤žā¤žā¤¨ā¤‚ ⤜āĨā¤žā¤žā¤¨ā¤ŋ⤍⤏āĨā¤¤ā¤¤āĨā¤¤āĨā¤ĩā¤Ļ⤰āĨā¤ļā¤ŋ⤍⤃āĨ¤āĨ¤4.34āĨ¤āĨ¤
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āϤāĻĻā§ āĻŦāĻŋāĻĻā§āϧāĻŋ āĻĒā§āϰāĻŖāĻŋāĻĒāĻžāϤ⧇āύ āĻĒāϰāĻŋāĻĒā§āϰāĻļā§āύ⧇āύ āϏ⧇āĻŦāϝāĻŧāĻž āĨ¤
āωāĻĒāĻĻ⧇āĻ•ā§āĻˇā§āϝāĻ¨ā§āϤāĻŋ āϤ⧇ āĻœā§āĻžāĻžāύāĻ‚ āĻœā§āĻžāĻžāύāĻŋāύāĻ¸ā§āϤāĻ¤ā§āĻ¤ā§āĻŦāĻĻāĻ°ā§āĻļāĻŋāύāσ āĨ¤āĨ¤ā§Šā§ĒāĨ¤āĨ¤
tad viddhi praṇipātena paripraśhnena sevayā
upadekášŖhyanti te jÃąÄnaᚁ jÃąÄninas tattva-darśhinaá¸Ĩ
Word Meanings:
tat—the Truth; viddhi—try to learn; praṇipātena—by approaching a spiritual master; paripraśhnena—by humble inquiries; sevayā—by rendering service; upadekášŖhyanti—can impart; te—unto you; jÃąÄnam—knowledge; jÃąÄninaá¸Ĩ—the enlightened; tattva-darśhinaá¸Ĩ—those who have realized the Truth
āĻ…āύ⧁āĻŦāĻžāĻĻ: āϏāĻĻā§ āϗ⧁āϰ⧁āϰ āĻļāϰāĻŖāĻžāĻ—āϤ āĻšāϝāĻŧ⧇ āϤāĻ¤ā§āĻ¤ā§āĻŦāĻœā§āĻžāĻžāύ āϞāĻžāĻ­ āĻ•āϰāĻžāϰ āĻšā§‡āĻˇā§āϟāĻž āĻ•āϰāĨ¤ āĻŦāĻŋāύāĻŽā§āϰ āϚāĻŋāĻ¤ā§āϤ⧇ āĻĒā§āϰāĻļā§āύ āϜāĻŋāĻœā§āĻžāĻžāϏāĻž āĻ•āϰ āĻāĻŦāĻ‚ āĻ…āĻ•ā§ƒāĻ¤ā§āϰāĻŋāĻŽ āϏ⧇āĻŦāĻžāϰ āĻĻā§āĻŦāĻžāϰāĻž āϤāĻžāρāϕ⧇ āϏāĻ¨ā§āϤ⧁āĻˇā§āϟ āĻ•āϰ ⧎ āϤāĻž āĻšāϞ⧇ āϏ⧇āχ āϤāĻ¤ā§āĻ¤ā§āĻŦāĻĻā§āϰāĻˇā§āϟāĻž āĻĒ⧁āϰ⧁āώ⧇āϰāĻž āϤ⧋āĻŽāĻžāϕ⧇ āĻœā§āĻžāĻžāύ āωāĻĒāĻĻ⧇āĻļ āĻĻāĻžāύ āĻ•āϰāĻŦ⧇āύāĨ¤
Verse / āĻļā§āϞ⧋āĻ• 35
⤝⤜āĨā¤œāĨā¤žā¤žā¤¤āĨā¤ĩā¤ž ⤍ ā¤ĒāĨā¤¨ā¤°āĨā¤ŽāĨ‹ā¤šā¤ŽāĨ‡ā¤ĩ⤂ ā¤¯ā¤žā¤¸āĨā¤¯ā¤¸ā¤ŋ ā¤Ēā¤žā¤ŖāĨā¤Ąā¤ĩāĨ¤
⤝āĨ‡ā¤¨ ⤭āĨ‚ā¤¤ā¤žā¤¨āĨā¤¯ā¤ļāĨ‡ā¤ˇāĨ‡ā¤Ŗ ā¤ĻāĨā¤°ā¤•āĨā¤ˇāĨā¤¯ā¤¸āĨā¤¯ā¤žā¤¤āĨā¤Žā¤¨āĨā¤¯ā¤ĨāĨ‹ ā¤Žā¤¯ā¤ŋāĨ¤āĨ¤4.35āĨ¤āĨ¤
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āϝāĻœā§ āĻœā§āĻžāĻžāĻ¤ā§āĻŦāĻž āύ āĻĒ⧁āύāĻ°ā§āĻŽā§‹āĻšāĻŽā§‡āĻŦāĻ‚ āϝāĻžāĻ¸ā§āϝāϏāĻŋ āĻĒāĻžāĻŖā§āĻĄāĻŦ āĨ¤
āϝ⧇āύ āĻ­ā§‚āϤāĻžāĻ¨ā§āϝāĻļ⧇āώāĻžāĻŖāĻŋ āĻĻā§āϰāĻ•ā§āĻˇā§āϝāĻ¸ā§āϝāĻžāĻ¤ā§āĻŽāĻ¨ā§āϝāĻĨā§‹ āĻŽāϝāĻŧāĻŋ āĨ¤āĨ¤ā§Šā§ĢāĨ¤āĨ¤
yaj jÃąÄtvā na punar moham evaᚁ yāsyasi pāṇḍava
yena bhÅĢtānyaśheášŖheṇa drakášŖhyasyātmanyatho mayi
Word Meanings:
yat—which; jÃąÄtvā—having known; na—never; punaá¸Ĩ—again; moham—delusion; evam—like this; yāsyasi—you shall get; pāṇḍava—Arjun, the son of Pandu; yena—by this; bhÅĢtāni—living beings; aśheášŖhāṇi—all; drakášŖhyasi—you will see; ātmani—within me (Shree Krishna); atho—that is to say; mayi—in me
āĻ…āύ⧁āĻŦāĻžāĻĻ: āĻšā§‡ āĻĒāĻžāĻŖā§āĻĄāĻŦ ! āĻāĻ­āĻžāĻŦ⧇ āϤāĻ¤ā§āĻ¤ā§āĻŦāĻœā§āĻžāĻžāύ āϞāĻžāĻ­ āĻ•āϰ⧇ āϤ⧁āĻŽāĻŋ āφāϰ āĻŽā§‹āĻšāĻ—ā§āϰāĻ¸ā§āϤ āĻšāĻŦ⧇ āύāĻž, āϕ⧇āύ āύāĻž āĻāχ āĻœā§āĻžāĻžāύ⧇āϰ āĻĻā§āĻŦāĻžāϰāĻž āϤ⧁āĻŽāĻŋ āĻĻāĻ°ā§āĻļāύ āĻ•āϰāĻŦ⧇ āϝ⧇, āϏāĻŽāĻ¸ā§āϤ āĻœā§€āĻŦāχ āφāĻŽāĻžāϰ āĻŦāĻŋāĻ­āĻŋāĻ¨ā§āύ āĻ…āĻ‚āĻļ āĻ…āĻ°ā§āĻĨāĻžā§Ž āϤāĻžāϰāĻž āϏāĻ•āϞ⧇āχ āφāĻŽāĻžāϰ āĻāĻŦāĻ‚ āϤāĻžāϰāĻž āφāĻŽāĻžāϤ⧇ āĻ…āĻŦāĻ¸ā§āĻĨāĻŋāϤ āĨ¤
Verse / āĻļā§āϞ⧋āĻ• 36
⤅ā¤Ēā¤ŋ ⤚āĨ‡ā¤Ļ⤏ā¤ŋ ā¤Ēā¤žā¤ĒāĨ‡ā¤­āĨā¤¯ā¤ƒ ⤏⤰āĨā¤ĩāĨ‡ā¤­āĨā¤¯ā¤ƒ ā¤Ēā¤žā¤Ē⤕āĨƒā¤¤āĨā¤¤ā¤Žā¤ƒāĨ¤
⤏⤰āĨā¤ĩ⤂ ⤜āĨā¤žā¤žā¤¨ā¤ĒāĨā¤˛ā¤ĩāĨ‡ā¤¨āĨˆā¤ĩ ā¤ĩāĨƒā¤œā¤ŋ⤍⤂ ⤏⤍āĨā¤¤ā¤°ā¤ŋ⤎āĨā¤¯ā¤¸ā¤ŋāĨ¤āĨ¤4.36āĨ¤āĨ¤
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āĻ…āĻĒāĻŋ āĻšā§‡āĻĻāϏāĻŋ āĻĒāĻžāĻĒ⧇āĻ­ā§āϝāσ āϏāĻ°ā§āĻŦ⧇āĻ­ā§āϝāσ āĻĒāĻžāĻĒāĻ•ā§ƒāĻ¤ā§āϤāĻŽāσ āĨ¤
āϏāĻ°ā§āĻŦāĻ‚ āĻœā§āĻžāĻžāύāĻĒā§āϞāĻŦ⧇āύ⧈āĻŦ āĻŦ⧃āϜāĻŋāύāĻ‚ āϏāĻ¨ā§āϤāϰāĻŋāĻˇā§āϝāϏāĻŋ āĨ¤āĨ¤ā§Šā§ŦāĨ¤āĨ¤
api ched asi pāpebhyaá¸Ĩ sarvebhyaá¸Ĩ pāpa-kṛit-tamaá¸Ĩ
sarvaᚁ jÃąÄna-plavenaiva vṛijinaᚁ santariášŖhyasi
Word Meanings:
api—even; chet—if; asi—you are; pāpebhyaá¸Ĩ—sinners; sarvebhyaá¸Ĩ—of all; pāpa-kṛit-tamaá¸Ĩ—most sinful; sarvam—all; jÃąÄna-plavena—by the boat of divine knowledge; eva—certainly; vṛijinam—sin; santariášŖhyasi—you shall cross over
āĻ…āύ⧁āĻŦāĻžāĻĻ: āϤ⧁āĻŽāĻŋ āϝāĻĻāĻŋ āϏāĻŽāĻ¸ā§āϤ āĻĒāĻžāĻĒā§€āĻĻ⧇āϰ āĻĨ⧇āϕ⧇āĻ“ āĻĒāĻžāĻĒāĻŋāĻˇā§āĻ  āĻŦāϞ⧇ āĻ—āĻŖā§āϝ āĻšāϝāĻŧ⧇ āĻĨāĻžāĻ•, āϤāĻž āĻšāϞ⧇āĻ“ āĻāχ āĻœā§āĻžāĻžāύāϰ⧂āĻĒ āϤāϰāĻŖā§€āϤ⧇ āφāϰ⧋āĻšāĻŖ āĻ•āϰ⧇ āϤ⧁āĻŽāĻŋ āĻĻ⧁āσāĻ–-āϏāĻŽā§āĻĻā§āϰ āĻĒāĻžāϰ āĻšāϤ⧇ āĻĒāĻžāϰāĻŦ⧇āĨ¤
Verse / āĻļā§āϞ⧋āĻ• 37
⤝ā¤ĨāĨˆā¤§ā¤žā¤‚⤏ā¤ŋ ā¤¸ā¤Žā¤ŋā¤ĻāĨā¤§āĨ‹ā¤Ŋ⤗āĨā¤¨ā¤ŋ⤰āĨā¤­ā¤¸āĨā¤Žā¤¸ā¤žā¤¤āĨā¤•āĨā¤°āĨā¤¤āĨ‡ā¤Ŋ⤰āĨā¤œāĨā¤¨āĨ¤
⤜āĨā¤žā¤žā¤¨ā¤žā¤—āĨā¤¨ā¤ŋ⤃ ⤏⤰āĨā¤ĩ⤕⤰āĨā¤Žā¤žā¤Ŗā¤ŋ ⤭⤏āĨā¤Žā¤¸ā¤žā¤¤āĨā¤•āĨā¤°āĨā¤¤āĨ‡ ⤤ā¤Ĩā¤žāĨ¤āĨ¤4.37āĨ¤āĨ¤
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āϝāĻĨ⧈āϧāĻžāĻ‚āϏāĻŋ āϏāĻŽāĻŋāĻĻā§āϧ⧋āĻšāĻ—ā§āύāĻŋāĻ°ā§āĻ­āĻ¸ā§āĻŽāϏāĻžā§Ž āϕ⧁āϰ⧁āϤ⧇āĻšāĻ°ā§āϜ⧁āύ āĨ¤
āĻœā§āĻžāĻžāύāĻžāĻ—ā§āύāĻŋ āϏāĻ°ā§āĻŦāĻ•āĻ°ā§āĻŽāĻžāĻŖāĻŋ āĻ­āĻ¸ā§āĻŽāϏāĻžā§Ž āϕ⧁āϰ⧁āϤ⧇ āϤāĻĨāĻž āĨ¤āĨ¤ā§Šā§­āĨ¤āĨ¤
yathaidhānsi samiddho ’gnir bhasma-sāt kurute ’rjuna
jÃąÄnāgniá¸Ĩ sarva-karmāṇi bhasma-sāt kurute tathā
Word Meanings:
yathā—as; edhānsi—firewood; samiddhaá¸Ĩ—blazing; agniá¸Ĩ—fire; bhasma-sāt—to ashes; kurute—turns; arjuna—Arjun; jÃąÄna-agniá¸Ĩ—the fire of knowledge; sarva-karmāṇi—all reactions from material activities; bhasma-sāt—to ashes; kurute—it turns; tathā—similarly
āĻ…āύ⧁āĻŦāĻžāĻĻ: āĻĒā§āϰāĻŦāϞāϰ⧂āĻĒ⧇ āĻĒā§āϰāĻœā§āĻœā§āĻŦāϞāĻŋāϤ āĻ…āĻ—ā§āύāĻŋ āϝ⧇āĻŽāύ āĻ•āĻžāĻˇā§āĻ āϕ⧇ āĻ­āĻ¸ā§āĻŽāϏāĻžā§Ž āĻ•āϰ⧇, āĻšā§‡ āĻ…āĻ°ā§āϜ⧁āύ ! āϤ⧇āĻŽāύāχ āĻœā§āĻžāĻžāύāĻžāĻ—ā§āύāĻŋāĻ“ āϏāĻŽāĻ¸ā§āϤ āĻ•āĻ°ā§āĻŽāϕ⧇ āĻĻāĻ—ā§āϧ āĻ•āϰ⧇ āĻĢ⧇āϞ⧇āĨ¤
Verse / āĻļā§āϞ⧋āĻ• 38
⤍ ā¤šā¤ŋ ⤜āĨā¤žā¤žā¤¨āĨ‡ā¤¨ ⤏ā¤ĻāĨƒā¤ļ⤂ ā¤Ēā¤ĩā¤ŋ⤤āĨā¤°ā¤Žā¤ŋā¤š ā¤ĩā¤ŋā¤ĻāĨā¤¯ā¤¤āĨ‡āĨ¤
⤤⤤āĨā¤¸āĨā¤ĩ⤝⤂ ⤝āĨ‹ā¤—⤏⤂⤏ā¤ŋā¤ĻāĨā¤§ā¤ƒ ā¤•ā¤žā¤˛āĨ‡ā¤¨ā¤žā¤¤āĨā¤Žā¤¨ā¤ŋ ā¤ĩā¤ŋ⤍āĨā¤Ļ⤤ā¤ŋāĨ¤āĨ¤4.38āĨ¤āĨ¤
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āύ āĻšāĻŋ āĻœā§āĻžāĻžāύ⧇āύ āϏāĻĻ⧃āĻļāĻ‚ āĻĒāĻŦāĻŋāĻ¤ā§āϰāĻŽāĻŋāĻš āĻŦāĻŋāĻĻā§āϝāϤ⧇ āĨ¤
āĻ¤ā§Ž āĻ¸ā§āĻŦāϝāĻŧāĻ‚ āϝ⧋āĻ—āϏāĻ‚āϏāĻŋāĻĻā§āϧāσ āĻ•āĻžāϞ⧇āύāĻžāĻ¤ā§āĻŽāύāĻŋ āĻŦāĻŋāĻ¨ā§āĻĻāϤāĻŋ āĨ¤āĨ¤ā§Šā§ŽāĨ¤āĨ¤
na hi jÃąÄnena sadṛiśhaᚁ pavitramiha vidyate
tatsvayaᚁ yogasansiddhaá¸Ĩ kālenātmani vindati
Word Meanings:
na—not; hi—certainly; jÃąÄnena—with divine knowledge; sadṛiśham—like; pavitram—pure; iha—in this world; vidyate—exists; tat—that; svayam—oneself; yoga—practice of yog; sansiddhaá¸Ĩ—he who has attained perfection; kālena—in course of time; ātmani—wihtin the heart; vindati—finds
āĻ…āύ⧁āĻŦāĻžāĻĻ: āĻāχ āϜāĻ—āϤ⧇ āϚāĻŋāĻ¨ā§āĻŽāϝāĻŧ āĻœā§āĻžāĻžāύ⧇āϰ āĻŽāϤ⧋ āĻĒāĻŦāĻŋāĻ¤ā§āϰ āφāϰ āĻ•āĻŋāϛ⧁āχ āύ⧇āχāĨ¤ āĻāχ āĻœā§āĻžāĻžāύ āϏāĻŽāĻ¸ā§āϤ āϝ⧋āϗ⧇āϰ āĻĒāϰāĻŋāĻĒāĻ•ā§āĻ• āĻĢāϞ⧎āĻ­āĻ—āĻŦāĻĻā§āĻ­āĻ•ā§āϤāĻŋ āĻ…āύ⧁āĻļā§€āϞāύ⧇āϰ āĻŽāĻžāĻ§ā§āϝāĻŽā§‡ āϝāĻŋāύāĻŋ āϏ⧇āχ āĻœā§āĻžāĻžāύ āφāϝāĻŧāĻ¤ā§āϤ āĻ•āϰ⧇āϛ⧇āύ, āϤāĻŋāύāĻŋ āĻ•āĻžāϞāĻ•ā§āϰāĻŽā§‡ āφāĻ¤ā§āĻŽāĻžāϝāĻŧ āĻĒāϰāĻž āĻļāĻžāĻ¨ā§āϤāĻŋ āϞāĻžāĻ­ āĻ•āϰ⧇āύāĨ¤
Verse / āĻļā§āϞ⧋āĻ• 39
ā¤ļāĨā¤°ā¤ĻāĨā¤§ā¤žā¤ĩā¤žā¤ā¤˛āĨā¤˛ā¤­ā¤¤āĨ‡ ⤜āĨā¤žā¤žā¤¨ā¤‚ ⤤⤤āĨā¤Ē⤰⤃ ⤏⤂⤝⤤āĨ‡ā¤¨āĨā¤ĻāĨā¤°ā¤ŋ⤝⤃āĨ¤
⤜āĨā¤žā¤žā¤¨ā¤‚ ⤞ā¤ŦāĨā¤§āĨā¤ĩā¤ž ā¤Ēā¤°ā¤žā¤‚ ā¤ļā¤žā¤¨āĨā¤¤ā¤ŋā¤Žā¤šā¤ŋ⤰āĨ‡ā¤Ŗā¤žā¤§ā¤ŋā¤—ā¤šāĨā¤›ā¤¤ā¤ŋāĨ¤āĨ¤4.39āĨ¤āĨ¤
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āĻļā§āϰāĻĻā§āϧāĻžāĻŦāĻžāĻ¨ā§ āϞāĻ­āϤ⧇ āĻœā§āĻžāĻžāύāĻ‚ āĻ¤ā§ŽāĻĒāϰāσ āϏāĻ‚āϝāϤ⧇āĻ¨ā§āĻĻā§āϰāĻŋāϝāĻŧāσāĨ¤
āĻœā§āĻžāĻžāύāĻ‚ āϞāĻŦā§āĻ§ā§āĻŦāĻž āĻĒāϰāĻžāĻ‚ āĻļāĻžāĻ¨ā§āϤāĻŋāĻŽāϚāĻŋāϰ⧇āĻŖāĻžāϧāĻŋāĻ—āĻšā§āĻ›āϤāĻŋ āĨ¤āĨ¤ā§Šā§¯āĨ¤āĨ¤
śhraddhāvān labhate jÃąÄnaᚁ tat-paraá¸Ĩ sanyatendriyaá¸Ĩ
jÃąÄnaᚁ labdhvā parāᚁ śhāntim achireṇādhigachchhati
Word Meanings:
śhraddhā-vān—a faithful person; labhate—achieves; jÃąÄnam—divine knowledge; tat-paraá¸Ĩ—devoted (to that); sanyata—controlled; indriyaá¸Ĩ—senses; jÃąÄnam—transcendental knowledge; labdhvā—having achieved; parām—supreme; śhāntim—peace; achireṇa—without delay; adhigachchhati—attains
āĻ…āύ⧁āĻŦāĻžāĻĻ: āϏāĻ‚āϝāϤ⧇āĻ¨ā§āĻĻā§āϰāĻŋāϝāĻŧ āĻ“ āĻ¤ā§ŽāĻĒāϰ āĻšāϝāĻŧ⧇ āϚāĻŋāĻ¨ā§āĻŽāϝāĻŧ āϤāĻ¤ā§āĻ¤ā§āĻŦāĻœā§āĻžāĻžāύ⧇ āĻļā§āϰāĻĻā§āϧāĻžāĻŦāĻžāύ āĻŦā§āϝāĻ•ā§āϤāĻŋ āĻāχ āĻœā§āĻžāĻžāύ āϞāĻžāĻ­ āĻ•āϰ⧇āύ, āϏ⧇āχ āĻĻāĻŋāĻŦā§āϝ āĻœā§āĻžāĻžāύ āϞāĻžāĻ­ āĻ•āϰ⧇ āϤāĻŋāύāĻŋ āĻ…āϚāĻŋāϰ⧇āχ āĻĒāϰāĻž āĻļāĻžāĻ¨ā§āϤāĻŋ āĻĒā§āϰāĻžāĻĒā§āϤ āĻšāύāĨ¤
Verse / āĻļā§āϞ⧋āĻ• 40
ā¤…ā¤œāĨā¤žā¤ļāĨā¤šā¤žā¤ļāĨā¤°ā¤ĻāĨā¤Ļā¤§ā¤žā¤¨ā¤ļāĨā¤š ⤏⤂ā¤ļā¤¯ā¤žā¤¤āĨā¤Žā¤ž ā¤ĩā¤ŋ⤍ā¤ļāĨā¤¯ā¤¤ā¤ŋāĨ¤
ā¤¨ā¤žā¤¯ā¤‚ ⤞āĨ‹ā¤•āĨ‹ā¤Ŋ⤏āĨā¤¤ā¤ŋ ⤍ ā¤Ē⤰āĨ‹ ⤍ ⤏āĨā¤–⤂ ⤏⤂ā¤ļā¤¯ā¤žā¤¤āĨā¤Žā¤¨ā¤ƒāĨ¤āĨ¤4.40āĨ¤āĨ¤
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āĻ…āĻœā§āĻžāĻļā§āϚāĻžāĻļā§āϰāĻĻā§āĻĻāϧāĻžāύāĻļā§āϚ āϏāĻ‚āĻļāϝāĻŧāĻžāĻ¤ā§āĻŽāĻž āĻŦāĻŋāύāĻļā§āϝāϤāĻŋ āĨ¤
āύāĻžāϝāĻŧāĻ‚ āϞ⧋āϕ⧋āĻšāĻ¸ā§āϤāĻŋ āύ āĻĒāϰ⧋ āύ āϏ⧁āĻ–āĻ‚ āϏāĻ‚āĻļāϝāĻŧāĻžāĻ¤ā§āĻŽāύāσ āĨ¤āĨ¤ā§Ēā§ĻāĨ¤āĨ¤
ajÃąaśh chāśhraddadhānaśh cha sanśhayātmā vinaśhyati
nāyaᚁ loko ’sti na paro na sukhaᚁ sanśhayātmanaá¸Ĩ
Word Meanings:
ajÃąaá¸Ĩ—the ignorant; cha—and; aśhraddadhānaá¸Ĩ—without faith; cha—and; sanśhaya—skeptical; ātmā—a person; vinaśhyati—falls down; na—never; ayam—in this; lokaá¸Ĩ—world; asti—is; na—not; paraá¸Ĩ—in the next; na—not; sukham—happiness; sanśhaya-ātmanaá¸Ĩ—for the skeptical soul
āĻ…āύ⧁āĻŦāĻžāĻĻ: āĻ…āĻœā§āĻž āĻ“ āĻļāĻžāĻ¸ā§āĻ¤ā§āϰ⧇āϰ āĻĒā§āϰāϤāĻŋ āĻļā§āϰāĻĻā§āϧāĻžāĻšā§€āύ āĻŦā§āϝāĻ•ā§āϤāĻŋ āĻ•āĻ–āύāχ āĻ­āĻ—āĻŦāĻĻā§āĻ­āĻ•ā§āϤāĻŋ āϞāĻžāĻ­ āĻ•āϰāϤ⧇ āĻĒāĻžāϰ⧇ āύāĻžāĨ¤ āϏāĻ¨ā§āĻĻāĻŋāĻ—ā§āϧ āϚāĻŋāĻ¤ā§āϤ āĻŦā§āϝāĻ•ā§āϤāĻŋ āχāĻšāϞ⧋āϕ⧇ āϏ⧁āĻ–āĻ­ā§‹āĻ— āĻ•āϰāϤ⧇ āĻĒāĻžāϰ⧇ āύāĻž āĻāĻŦāĻ‚ āĻĒāϰāϞ⧋āϕ⧇āĻ“ āϏ⧁āĻ–āĻ­ā§‹āĻ— āĻ•āϰāϤ⧇ āĻĒāĻžāϰ⧇ āύāĻžāĨ¤
Verse / āĻļā§āϞ⧋āĻ• 41
⤝āĨ‹ā¤—⤏⤂⤍āĨā¤¯ā¤¸āĨā¤¤ā¤•⤰āĨā¤Žā¤žā¤Ŗā¤‚ ⤜āĨā¤žā¤žā¤¨ā¤¸ā¤‚⤛ā¤ŋ⤍āĨā¤¨ā¤¸ā¤‚ā¤ļā¤¯ā¤ŽāĨāĨ¤
⤆⤤āĨā¤Žā¤ĩ⤍āĨā¤¤ā¤‚ ⤍ ⤕⤰āĨā¤Žā¤žā¤Ŗā¤ŋ ⤍ā¤ŋā¤Ŧ⤧āĨā¤¨ā¤¨āĨā¤¤ā¤ŋ ā¤§ā¤¨ā¤žāĨā¤œā¤¯āĨ¤āĨ¤4.41āĨ¤āĨ¤
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āϝ⧋āĻ—āϏāĻ‚āĻ¨ā§āϝāĻ¸ā§āϤāĻ•āĻ°ā§āĻŽāĻžāĻŖāĻ‚ āĻœā§āĻžāĻžāύāϏāĻ‚āĻ›āĻŋāĻ¨ā§āύāϏāĻ‚āĻļāϝāĻŧāĻŽā§ āĨ¤
āφāĻ¤ā§āĻŽāĻŦāĻ¨ā§āϤāĻ‚ āύ āĻ•āĻ°ā§āĻŽāĻžāĻŖāĻŋ āύāĻŋāĻŦāĻ§ā§āύāĻ¨ā§āϤāĻŋ āϧāύāĻžā§āϜāϝāĻŧ āĨ¤āĨ¤ā§Ēā§§āĨ¤āĨ¤
yoga-sannyasta-karmāṇaᚁ jÃąÄna-saÃąchhinna-sanśhayam
ātmavantaᚁ na karmāṇi nibadhnanti dhanaÃąjaya
Word Meanings:
yoga-sannyasta-karmāṇam—those who renounce ritualistic karm, dedicating their body, mind, and soul to God; jÃąÄna—by knowledge; saÃąchhinna—dispelled; sanśhayam—doubts; ātma-vantam—situated in knowledge of the self; na—not; karmāṇi—actions; nibadhnanti—bind; dhanaÃąjaya—Arjun, the conqueror of wealth
āĻ…āύ⧁āĻŦāĻžāĻĻ: āĻ…āϤāĻāĻŦ, āĻšā§‡ āϧāύāĻžā§āϜāϝāĻŧ ! āϝāĻŋāύāĻŋ āύāĻŋāĻˇā§āĻ•āĻžāĻŽ āĻ•āĻ°ā§āĻŽāϝ⧋āϗ⧇āϰ āĻĻā§āĻŦāĻžāϰāĻž āĻ•āĻ°ā§āĻŽāĻ¤ā§āϝāĻžāĻ— āĻ•āϰ⧇āύ, āĻœā§āĻžāĻžāύ⧇āϰ āĻĻā§āĻŦāĻžāϰāĻž āϏāĻ‚āĻļāϝāĻŧ āύāĻžāĻļ āĻ•āϰ⧇āύ āĻāĻŦāĻ‚ āφāĻ¤ā§āĻŽāĻžāϰ āϚāĻŋāĻ¨ā§āĻŽāϝāĻŧ āĻ¸ā§āĻŦāϰ⧂āĻĒ āĻ…āĻŦāĻ—āϤ āĻšāύ, āϤāĻžāρāϕ⧇ āϕ⧋āύ āĻ•āĻ°ā§āĻŽāχ āφāĻŦāĻĻā§āϧ āĻ•āϰāϤ⧇ āĻĒāĻžāϰ⧇ āύāĻžāĨ¤
Verse / āĻļā§āϞ⧋āĻ• 42
⤤⤏āĨā¤Žā¤žā¤Ļ⤜āĨā¤žā¤žā¤¨ā¤¸ā¤‚⤭āĨ‚⤤⤂ ā¤šāĨƒā¤¤āĨā¤¸āĨā¤Ĩ⤂ ⤜āĨā¤žā¤žā¤¨ā¤žā¤¸ā¤ŋā¤¨ā¤žā¤Ŋā¤Ŋ⤤āĨā¤Žā¤¨ā¤ƒāĨ¤
⤛ā¤ŋ⤤āĨā¤¤āĨā¤ĩāĨˆā¤¨ā¤‚ ⤏⤂ā¤ļ⤝⤂ ⤝āĨ‹ā¤—ā¤Žā¤žā¤¤ā¤ŋ⤎āĨā¤ āĨ‹ā¤¤āĨā¤¤ā¤ŋ⤎āĨā¤  ā¤­ā¤žā¤°ā¤¤āĨ¤āĨ¤4.42āĨ¤āĨ¤
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āϤāĻ¸ā§āĻŽāĻžāĻĻāĻœā§āĻžāĻžāύāϏāĻŽā§āĻ­ā§‚āϤāĻ‚ āĻšā§ƒā§ŽāĻ¸ā§āĻĨāĻ‚ āĻœā§āĻžāĻžāύāĻžāϏāĻŋāύāĻžāĻ¤ā§āĻŽāύāσ āĨ¤
āĻ›āĻŋāĻ¤ā§āĻ¤ā§āĻŦ⧈āύāĻ‚ āϏāĻ‚āĻļāϝāĻŧāĻ‚ āϝ⧋āĻ—āĻŽāĻžāϤāĻŋāĻˇā§āĻ ā§‹āĻ¤ā§āϤāĻŋāĻˇā§āĻ  āĻ­āĻžāϰāϤ āĨ¤āĨ¤ā§Ē⧍āĨ¤āĨ¤
tasmād ajÃąÄna-sambhÅĢtaᚁ hṛit-sthaᚁ jÃąÄnāsinātmanaá¸Ĩ
chhittvainaᚁ sanśhayaᚁ yogam ātiášŖháš­hottiášŖháš­ha bhārata
Word Meanings:
tasmāt—therefore; ajÃąÄna-sambhÅĢtam—born of ignorance; hṛit-stham—situated in the heart; jÃąÄna—of knowledge; asinā—with the sword; ātmanaá¸Ĩ—of the self; chhittvā—cut asunder; enam—this; sanśhayam—doubt; yogam—in karm yog; ātiášŖháš­ha—take shelter; uttiášŖháš­ha—arise; bhārata—Arjun, descendant of Bharat
āĻ…āύ⧁āĻŦāĻžāĻĻ: āĻ…āϤāĻāĻŦ, āĻšā§‡ āĻ­āĻžāϰāϤ ! āϤ⧋āĻŽāĻžāϰ āĻšā§ƒāĻĻāϝāĻŧ⧇ āϝ⧇ āĻ…āĻœā§āĻžāĻžāύāĻĒā§āϰāϏ⧂āϤ āϏāĻ‚āĻļāϝāĻŧ⧇āϰ āωāĻĻāϝāĻŧ āĻšāϝāĻŧ⧇āϛ⧇, āϤāĻž āĻœā§āĻžāĻžāύāϰ⧂āĻĒ āĻ–āĻĄāĻŧāϗ⧇āϰ āĻĻā§āĻŦāĻžāϰāĻž āĻ›āĻŋāĻ¨ā§āύ āĻ•āϰāĨ¤ āϝ⧋āĻ—āĻžāĻļā§āϰāϝāĻŧ āĻ•āϰ⧇ āϝ⧁āĻĻā§āϧ āĻ•āϰāĻžāϰ āϜāĻ¨ā§āϝ āωāϠ⧇ āĻĻāĻžāρāĻĄāĻŧāĻžāĻ“āĨ¤
āĻ“āρ āĻ¤ā§ŽāϏāĻĻāĻŋāϤāĻŋ āĻļā§āϰ⧀āĻŽāĻĻā§āĻ­āĻ—āĻŦāĻĻā§āĻ—ā§€āϤāĻžāϏ⧂āĻĒāύāĻŋāĻˇā§ŽāϏ⧁ āĻŦā§āϰāĻšā§āĻŽāĻŦāĻŋāĻĻā§āϝāĻžāϝāĻŧāĻžāĻ‚ āϝ⧋āĻ—āĻļāĻžāĻ¸ā§āĻ¤ā§āϰ⧇ āĻļā§āϰ⧀āĻ•ā§ƒāĻˇā§āĻŖāĻžāĻ°ā§āϜ⧁āύāϏāĻ‚āĻŦāĻžāĻĻ⧇ 'āĻœā§āĻžāĻžāύāϝ⧋āĻ—ā§‹' āύāĻžāĻŽ āϚāϤ⧁āĻ°ā§āĻĨā§‹āĻŊāĻ§ā§āϝāĻžāϝāĻŧāσ āĨĨā§ĒāĨĨ